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(0.40) (Luk 11:12)

sn The two questions of vv. 11-12 expect the answer, “No father would do this!”

(0.40) (Mar 11:30)

sn The question is whether John’s ministry was of divine or human origin.

(0.40) (Mat 21:25)

sn The question is whether John’s ministry was of divine or human origin.

(0.40) (Mic 7:18)

sn The rhetorical question expects the answer, “No one!” The claim is supported by the following description.

(0.40) (Mic 3:1)

tn Heb “Should you not know justice?” The rhetorical question expects the answer, “Of course you should!”

(0.40) (Oba 1:3)

tn Heb “Who can bring me down?” This rhetorical question implies a negative answer: “No one!”

(0.40) (Dan 10:20)

sn The question is rhetorical, intended to encourage reflection on Daniel’s part.

(0.40) (Eze 38:14)

tn The Hebrew text is framed as a rhetorical question: “will you not take notice?”

(0.40) (Jer 11:15)

sn For the argument of this verse compare the condemnatory questions in Jer 7:9-11.

(0.40) (Jer 10:7)

tn Heb “Who should not revere you…?” The question is rhetorical and expects a negative answer.

(0.40) (Jer 7:17)

tn Or “Just look at…” The question is rhetorical and expects a positive answer.

(0.40) (Jer 3:6)

tn “Have you seen…” The question is rhetorical and expects a positive answer.

(0.40) (Isa 58:7)

tn Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”

(0.40) (Isa 51:13)

tn The question anticipates the answer, “Ready to disappear!” See v. 14.

(0.40) (Isa 44:10)

tn The rhetorical question is sarcastic. The sense is, “Who is foolish enough…?”

(0.40) (Isa 37:11)

tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”

(0.40) (Pro 18:14)

sn This is a rhetorical question, asserting that very few can cope with depression.

(0.40) (Pro 6:28)

tn The particle indicates that this is another rhetorical question like that in v. 27.

(0.40) (Psa 88:12)

sn The rhetorical questions in vv. 10-12 expect the answer, “Of course not!”

(0.40) (Psa 77:13)

tn Heb “Who [is] a great god like God?” The rhetorical question assumes the answer, “No one!”



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