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(0.50) (Pro 31:12)

tn The first word of the third line begins with ג (gimel), the third letter of the Hebrew alphabet.

(0.50) (Pro 4:13)

tn The form נִצְּרֶהָ (nitsereha, from נָצַר, natsar) has an anomalous doubled letter (see GKC 73 §20.h).

(0.50) (2Ki 10:7)

tn Heb “and when the letter came to them, they took the sons of the king and slaughtered seventy men.”

(0.50) (2Ki 5:6)

tn Heb “and now when this letter comes to you, look, I have sent to you Naaman my servant.”

(0.44) (1Pe 5:12)

sn The phrase Through Silvanus means either that Silvanus was the secretary (amanuensis) who assisted Peter in writing or composing the letter (cf. Rom 16:22) or that he carried the letter to the churches. The latter sense is more likely since this is the meaning of the Greek wording when it is used elsewhere (cf. Acts 15:23; Ignatius, Letter to the Romans 10:1; Letter to the Philadelphians 11:2; Letter to the Smyrnaeans 12:1; Polycarp, Letter to the Philippians 14), though it is perhaps possible that both ideas could be incorporated by this expression. For a detailed argument regarding this issue, see E. R. Richards, “Silvanus Was Not Peter’s Secretary: Theological Bias in Interpreting διὰ Σιλουανοῦἔγραψα,” JETS 43 (September 2000): 417-32.

(0.44) (Psa 119:1)

tn The psalmist celebrates God’s law and the guidance it provides his people. He expresses his desire to know God’s law thoroughly so that he might experience the blessings that come to those who obey it. This lengthy psalm exhibits an elaborate acrostic pattern. The psalm is divided into twenty-two sections (corresponding to the letters of the Hebrew alphabet), each of which is comprised of eight verses. Each of the verses in the first section (vv. 1-8) begins with the letter alef (א), the first letter of the Hebrew alphabet. This pattern continues throughout the psalm as each new section highlights a successive letter of the alphabet. Each verse in section two (vv. 9-16) begins with the second letter of the alphabet, each verse in section three (vv. 17-24) with the third letter, etc. This rigid pattern creates a sense of order and completeness and may have facilitated memorization.

(0.43) (Rev 1:4)

tn Grk “John.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (2Jo 1:12)

sn Presumably the author means he would rather say the additional things he wants to say to the recipients in person rather than by letter (with paper and ink).

(0.43) (2Pe 1:1)

tn Grk “Simeon Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (1Pe 1:1)

tn Grk “Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (Jam 1:1)

tn Grk “James.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (Phm 1:19)

tn The phrase “this letter” does not appear in the Greek text, but is supplied in the English translation to clarify the meaning.

(0.43) (Phm 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (Tit 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (2Ti 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (1Ti 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (2Th 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (1Th 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (Col 1:1)

tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

(0.43) (Phi 2:25)

tn Grk “But.” The temporal notion (“for now”) is implied in the epistolary aorist (“I have considered”), for Epaphroditus was dispatched with this letter to the Philippians.



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