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(0.40) (Rut 1:21)

sn I left here full. That is, with a husband and two sons.

(0.40) (Deu 19:14)

tn The Hebrew text includes “to possess it.” This phrase has been left untranslated to avoid redundancy.

(0.40) (Deu 4:27)

tn Heb “you will be left men (i.e., few) of number.”

(0.40) (Lev 25:15)

tn The words “that are left” are not in the Hebrew text, but are implied.

(0.40) (Lev 7:16)

tn Heb “and on the next day and the left over from it shall be eaten.”

(0.40) (Gen 44:4)

tn Heb “they left the city, they were not far,” meaning “they had not gone very far.”

(0.35) (2Co 6:7)

tn The phrase “for the right hand and for the left” possibly refers to a combination of an offensive weapon (a sword for the right hand) and a defensive weapon (a shield for the left).

(0.35) (2Ki 25:22)

tn Heb “And the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon left, he appointed over them Gedaliah son of Ahikam, son of Shaphan.”

(0.35) (Act 17:33)

tn Grk “left out of their midst”; the referent (the Areopagus) has been specified in the translation for clarity.

(0.35) (Act 17:15)

sn They left. See 1 Thess 3:1-2, which shows they went from here to Thessalonica.

(0.35) (Joh 13:4)

tn Grk “and removed”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.

(0.35) (Joh 12:47)

tn Grk “And if anyone”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.

(0.35) (Joh 12:34)

tn Grk “And how”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.

(0.35) (Luk 21:6)

tn Grk “the days will come when not one stone will be left on another that will not be thrown down.”

(0.35) (Luk 18:26)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Luk 12:19)

tn Grk “to my soul,” which is repeated as a vocative in the following statement, but is left untranslated as redundant.

(0.35) (Luk 9:17)

sn There was more than enough for everybody, as indicated by the gathering of what was left over.

(0.35) (Mar 10:26)

sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

(0.35) (Mar 10:28)

tn Grk “We have left everything and followed you.” Koine Greek often used paratactic structure when hypotactic was implied.

(0.35) (Mat 24:2)

tn Grk “not one stone will be left here on a stone which will not be thrown down.”



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