(0.35) | (Job 1:12) | 5 tn The Targum to Job adds “with permission” to show that he was granted leave from God’s presence. |
(0.35) | (Est 3:2) | 1 tn Heb “and” (so KJV, NASB, NRSV). Other modern English versions leave the conjunction untranslated here (NAB, NIV, NCV, NLT). |
(0.35) | (1Ki 6:34) | 2 tc Heb “two of the leaves of the first door were folding, and two of the leaves of the second door were folding.” In the second half of the description, the MT has קְלָעִים (qelaʿim, “curtains”), but this probably should be emended to צְלָעִים (tselaʿim, “leaves”), which appears in the first half of the statement. One Hebrew ms, the LXX, Syriac, and Vulgate support צְלָעִים (tselaʿim, “leaves”). |
(0.35) | (Jos 8:29) | 1 tn Heb “on a tree until evening.” The words “leaving him exposed” are supplied in the translation for clarity. |
(0.35) | (Exo 23:5) | 1 tn The line reads “you will cease to forsake him”—refrain from leaving your enemy without help. |
(0.30) | (Ecc 2:18) | 6 tn The third person masculine singular suffix on אַנִּיחֶנּוּ (ʾannikhennu, “I must leave it”) refers to Qoheleth’s wealth, that is, the fruit of his labor (see the note on the phrase “hard labor” in 2:18). The suffix is rendered literally by nearly all translations; however, a few make its referent explicit: “I have to leave its fruits” (NEB), “I must leave them [= all the fruits of my labor]” (NAB). |
(0.30) | (Act 27:40) | 1 tn That is, released. Grk “slipping…leaving.” The participles περιελόντες (perielontes) and εἴων (eiōn) have been translated as finite verbs due to requirements of contemporary English style. |
(0.30) | (Act 22:23) | 2 sn Their cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (perhaps in this case as preparation for throwing stones). |
(0.30) | (Act 22:20) | 4 sn The cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (in this case for throwing stones). |
(0.30) | (Act 21:8) | 1 tn Grk “On the next day leaving, we came.” The participle ἐξελθόντες (exelthontes) has been translated as a finite verb due to requirements of contemporary English style. |
(0.30) | (Act 21:6) | 1 tn BDAG 98 s.v. ἀπασπάζομαι has “take leave of, say farewell to τινά someone…ἀπησπασάμεθα ἀλλήλους we said farewell to one another Ac 21:6.” |
(0.30) | (Act 19:9) | 5 tn Grk “leaving them, he took.” The participle ἀποστάς (apostas) has been translated as a finite verb due to requirements of contemporary English style. |
(0.30) | (Act 18:18) | 3 tn Or “Corinth, took leave of.” Grk “saying farewell to”; the participle ἀποταξάμενος (apotaxamenos) has been translated as a finite verb due to requirements of contemporary English style. |
(0.30) | (Act 18:7) | 2 tn Grk “Then leaving from there he went.” The participle μεταβάς (metabas) has been translated as a finite verb due to requirements of contemporary English style. |
(0.30) | (Act 7:58) | 3 sn Laid their cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (in this case for throwing stones). |
(0.30) | (Luk 13:31) | 4 tn Grk “Go away and leave from here,” which is redundant in English and has been shortened to “Get away from here.” |
(0.30) | (Eze 23:32) | 1 sn The image of a deep and wide cup suggests the degree of punishment; it will be extensive and leave the victim helpless. |
(0.30) | (Jer 51:9) | 2 tn Heb “Leave/abandon her.” However, it is smoother in the English translation to make this verb equivalent to the cohortative that follows. |
(0.30) | (Pro 13:22) | 1 sn In ancient Israel the idea of leaving an inheritance was a sign of God’s blessing; blessings extended to the righteous and not the sinners. |
(0.30) | (Psa 78:63) | 3 tn Heb “were not praised,” that is, in wedding songs. The young men died in masses, leaving no husbands for the young women. |