(0.53) | (Act 19:20) | 3 sn The word of the Lord…to prevail. Luke portrays the impact of Christianity in terms of the Lord’s transforming power in the lives of individuals. |
(0.53) | (Luk 23:50) | 2 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus. |
(0.53) | (Luk 22:49) | 3 sn “Should we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer. |
(0.53) | (Luk 15:4) | 2 sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep. |
(0.53) | (Luk 4:35) | 5 sn The departure of the evil spirit from the man without hurting him shows Jesus’ total deliverance and protection of this individual. |
(0.53) | (Mar 15:43) | 1 tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus. |
(0.53) | (Mat 27:66) | 2 tn Grk “with the guard.” The words “soldiers of the” have been supplied in the translation to prevent “guard” from being misunderstood as a single individual. |
(0.53) | (Mat 18:12) | 2 sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep. |
(0.53) | (Jer 14:20) | 1 sn For a longer example of an individual identifying with the nation and confessing their sins and the sins of their forefathers, see Ps 106. |
(0.53) | (Isa 32:13) | 2 tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held. |
(0.53) | (Isa 10:20) | 3 tn Heb “on one who strikes him down.” This individual is the king (“foreign leader”) of the oppressing nation (which NLT specifies as “the Assyrians”). |
(0.53) | (Sos 6:13) | 5 tn Heb “we.” In ancient Near Eastern love literature, plural verbs and plural pronouns are often used in reference to singular individuals. See note on Song 2:15. |
(0.53) | (Ecc 8:1) | 2 tn The definite article on הֶחָכָם (hekhakham, “wise man”) may be taken in an individualizing (“the wise man”) or generic sense (“a wise man”). |
(0.53) | (Pro 25:14) | 3 tn Heb “a gift of falsehood.” This would mean that the individual brags about giving a gift, when there is no gift. |
(0.53) | (Pro 22:18) | 4 sn If the teachings are preserved in the heart/mind of the disciple, then that individual will always be ready to speak what was retained. |
(0.53) | (Pro 12:9) | 3 sn This individual lives beyond his financial means in a vain show to impress other people and thus cannot afford to put food on the table. |
(0.53) | (Pro 2:3) | 1 tn Both particles retain their individual meanings, otherwise the verse would begin with a strong adversative and be a contrast to what has been said. |
(0.53) | (Psa 128:1) | 1 sn Psalm 128. The psalmist observes that the godly individual has genuine happiness because the Lord rewards such a person with prosperity and numerous children. |
(0.53) | (Psa 120:6) | 1 tn The singular participial form probably has a representative function here. The psalmist envisions the typical hater of peace who represents the entire category of such individuals. |
(0.53) | (Psa 112:10) | 1 tn The Hebrew text uses the singular; the representative wicked individual is in view as typifying the group (note the use of the plural form in v. 10). |