¹ tn Heb “Since you are precious in my eyes and you are honored.”

² tn Heb “made great”; NAB “raised…to high rank”; NIV “honored.”

¹ tn Heb “Is David honoring your father in your eyes when he sends to you ones consoling?”

² tn The plural form is used in the Hebrew text to indicate honor and authority.

³ tn The plural form is used in the Hebrew text to indicate honor and authority.

² tn The plural form is used in the Hebrew text to indicate honor and authority.

¹ tn Heb “Is David honoring your father in your eyes when he sends to you ones consoling?”

¹ tn Heb “and my sanctuary you shall fear.” Cf. NCV “respect”; CEV “honor.”

² tn Heb “[is] humility” (so KJV). The second clause is a parallel idea in that it stresses how one thing leads to another—humility to honor. Humble submission in faith to the Lord brings wisdom and honor.

³ tn Heb “it is honor for all his godly ones.” The judgment of the oppressive kings will bring vindication and honor to God’s people (see vv. 4-5).

¹ sn The name Zebulun (זְבֻלוּן, z^evulun) apparently means “honor.” The name plays on the verb used in the statement made earlier in the verse. The Hebrew verb translated “will honor” and the name Zebulun derive from the same root.

¹ tn Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5).

³ sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.

³ sn Everyone who exalts himself. See Luke 14:11. Jesus often called for humility and condemned those who sought honor.

⁴ tn Or “the best places.” The “places of honor” at the meal would be those closest to the host.

¹ sn Seeking heavenly treasure means serving others and honoring God by doing so; see Luke 6:35-36.

¹ tc The translation reads הַדְרֵת (hadret, “I returned”) rather than the MT הַדְרִי (hadri, “my honor”); cf. Theodotion.

² sn The metaphor of the “crown” emphasizes that such a wife is a symbol of honor and glory.

² tn Heb “my glory,” or “my honor.” The psalmist affirms that the Lord is his source of honor, i.e., the one who gives him honor in the sight of others. According to BDB 459 s.v. II כָּבוֹד 7, the phrase refers to God as the one to whom the psalmist gives honor. But the immediate context focuses on what God does for the psalmist, not vice-versa.

² tn There is no expressed subject for the verb “they honor,” and so it may be taken as a passive.