(0.30) | (Act 27:40) | 7 tn BDAG 533 s.v. κατέχω 7 states, “hold course, nautical t.t., intr….κατεῖχον εἰς τὸν αἰγιαλόν they headed for the beach Ac 27:40.” |
(0.30) | (Act 7:60) | 2 sn The remarks Lord Jesus, receive my spirit and Lord, do not hold this sin against them recall statements Jesus made on the cross (Luke 23:34, 46). |
(0.30) | (Act 3:7) | 3 tn Grk “Peter taking hold of him…raised him up.” The participle πιάσας (piasas) has been translated as a finite verb due to requirements of contemporary English style. |
(0.30) | (Luk 22:15) | 1 tn This phrase parallels a Hebrew infinitive absolute and serves to underline Jesus’ enthusiasm for holding this meal (BDF §198.6). |
(0.30) | (Jer 13:21) | 4 tn Heb “Will not pain [here = mental anguish] take hold of you like a woman giving birth.” The question is rhetorical expecting a positive answer. |
(0.30) | (Isa 42:14) | 2 sn The imagery depicts the Lord as a warrior who is eager to fight and can no longer hold himself back from the attack. |
(0.30) | (Isa 3:16) | 2 tn Heb “with an outstretched neck.” They proudly hold their heads high so that others can see the jewelry around their necks. |
(0.30) | (Pro 30:9) | 2 tn The Hebrew verb literally means “to take hold of; to seize”; this produces the idea of doing violence to the reputation of God. |
(0.30) | (Job 41:26) | 2 tn The verb קוּם (qum, “stand”) with בְּלִי (beli, “not”) has the sense of “does not hold firm,” or “gives way.” |
(0.30) | (Job 1:12) | 4 tn The Hebrew word order emphatically holds out Job’s person as the exception: “only upon him do not stretch forth your hand.” |
(0.30) | (2Ch 7:7) | 2 tn Heb “to hold the burnt sacrifice, the grain offering, and the fat portions.” Because this is redundant, the translation employs a summary phrase: “all these offerings.” |
(0.30) | (Jdg 5:26) | 1 tn The adjective “left” is interpretive, based on the context. Note that the next line pictures Jael holding the hammer with her right hand. |
(0.30) | (Gen 47:11) | 1 tn Heb “a possession,” or “a holding.” Joseph gave them a plot of land with rights of ownership in the land of Goshen. |
(0.29) | (Eze 8:17) | 1 tn It is not clear what the practice of “holding a branch to the nose” indicates. A possible parallel is the Syrian relief of a king holding a flower to his nose as he worships the stars (ANEP 281). See L. C. Allen, Ezekiel (WBC), 1:145-46. The LXX glosses the expression as “Behold, they are like mockers.” |
(0.29) | (Pro 10:19) | 2 tn Or “holds his lips under control.” The verb חָשַׂךְ (khasakh) means “to withhold; to restrain; to hold in check” (BDB 362 s.v.). The related Arabic term is used in reference to placing a piece of wood in the mouth of a goat to prevent it from sucking (HALOT 359 s.v. חשׂךְ). |
(0.29) | (1Ki 2:28) | 3 sn Grabbed hold of the horns of the altar. The “horns” of the altar were the horn-shaped projections on the four corners of the altar (see Exod 27:2). By going to the holy place and grabbing hold of the horns of the altar, Joab was seeking asylum from Solomon. |
(0.29) | (1Ki 1:50) | 1 sn Grabbed hold of the horns of the altar. The “horns” of the altar were the horn-shaped projections on the four corners of the altar (see Exod 27:2). By going to the holy place and grabbing hold of the horns of the altar, Adonijah was seeking asylum from Solomon. |
(0.29) | (Gen 39:14) | 3 tn Heb “to make fun of us.” The verb translated “to humiliate us” here means to hold something up for ridicule, or to toy with something harmfully. Attempted rape would be such an activity, for it would hold the victim in contempt. |
(0.25) | (Rev 6:17) | 2 tn The translation “to withstand (it)” for ἵστημι (histēmi) is based on the imagery of holding one’s ground in a military campaign or an attack (BDAG 482 s.v. B.4). |
(0.25) | (Rev 2:1) | 4 tn Grk “holds,” but the term (i.e., κρατῶν, kratōn) with an accusative object, along with the context, argues for a sense of firmness. (Cf. ExSyn 132.) |