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(0.30) (Luk 18:38)

sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace.

(0.30) (Luk 17:14)

sn These are the instructions of what to do with a healing (Lev 13:19; 14:1-11; Luke 5:14).

(0.30) (Luk 14:4)

tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ healing the man was in response to their refusal to answer).

(0.30) (Luk 9:2)

sn As Jesus’ own ministry (Luke 4:16-44) involved both word (to proclaim) and deed (to heal) so also would that of the disciples.

(0.30) (Luk 8:36)

tn Or “had been delivered”; Grk “had been saved.” This should not be understood as an expression for full salvation. They were only discussing the healing.

(0.30) (Luk 5:24)

sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.

(0.30) (Luk 5:12)

10 tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.

(0.30) (Luk 4:23)

sn The proverb Physician, heal yourself! means that Jesus should prove his claims. It is a “Prove it to us!” mentality that Jesus says the people have.

(0.30) (Mar 10:47)

sn Have mercy on me is a request for healing. It is not owed the man. He simply asks for God’s kind grace.

(0.30) (Mar 5:14)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate a transition to the response to the miraculous healing.

(0.30) (Mar 2:10)

sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.

(0.30) (Mar 1:40)

tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.

(0.30) (Mat 20:30)

sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace.

(0.30) (Mat 20:30)

sn There was a tradition in Judaism that the Son of David (Solomon) had great powers of healing (Josephus, Ant. 8.2.5 [8.42-49]).

(0.30) (Mat 9:6)

sn Jesus did not finish his sentence with words but with action, that is, healing the paralytic with an accompanying pronouncement to him directly.

(0.30) (Mat 8:2)

tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.

(0.30) (Lam 2:13)

sn The rhetorical question implies a denial: “No one can heal you!” The following verses, 14-17, present four potential healers—prophets, passersby, enemies, and God.

(0.30) (Jer 14:19)

tn Heb “Why have you struck us and there is no healing for us.” The statement involves poetic exaggeration (hyperbole) for rhetorical effect.

(0.30) (Jer 6:14)

tn Heb “They heal [= bandage] the wound of my people lightly”; TEV “They act as if my people’s wounds were only scratches.”

(0.30) (2Ch 7:14)

sn Here the phrase heal their land means restore the damage done by the drought, locusts and plague mentioned in v. 13.



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