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(0.68) (Deu 1:20)

tn The Hebrew participle has an imminent future sense here, although many English versions treat it as a present tense (“is giving us,” NAB, NIV, NRSV) or a predictive future (“will give us,” NCV).

(0.67) (2Ti 4:3)

tn Grk “they”; the referent (the people in that future time) has been specified in the translation for clarity.

(0.67) (1Th 5:1)

tn Grk “concerning the times and the seasons,” a reference to future periods of eschatological fulfillment (cf. Acts 1:7).

(0.67) (Gal 6:5)

tn Or perhaps, “each one must carry.” A number of modern translations treat βαστάσει (bastasei) as an imperatival future.

(0.67) (Luk 10:27)

tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).

(0.67) (Luk 1:60)

tn This future passive indicative verb has imperatival force and thus has been translated “he must be named.”

(0.67) (Mar 12:30)

tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).

(0.67) (Mat 22:37)

tn Grk “You will love.” The future indicative is used here with imperatival force (see ExSyn 452 and 569).

(0.67) (Hag 2:9)

tn Heb “greater will be the latter splendor of this house than the former”; NAB “greater will be the future glory.”

(0.67) (Eze 18:31)

sn In Ezek 11:19 and 36:26 the new heart and new spirit are promised as future blessings.

(0.67) (Isa 45:17)

tn Heb “you will not be ashamed and you will not be humiliated for ages of future time.”

(0.67) (Pro 27:1)

sn The word “tomorrow” is a metonymy of subject, meaning what will be done tomorrow, or in the future in general.

(0.67) (Pro 5:11)

tn The form is the perfect tense with the vav consecutive; it is equal to a specific future within this context.

(0.67) (Psa 41:11)

tn Or “will.” One may translate the imperfect verbal form as descriptive (present, cf. NIV) or as anticipatory (future, cf. NEB).

(0.67) (Job 30:23)

tn The imperfect verb would be a progressive imperfect, it is future, but it is also already underway.

(0.67) (Lev 15:10)

tn Heb “which shall be under him.” The verb is perhaps a future perfect, “which shall have been.”

(0.67) (Exo 23:20)

tn The particle הִנֵּה (hinneh) with the active participle indicates imminent future, something God is about to do.

(0.67) (Exo 16:4)

tn The particle הִנְנִי (hineni) before the active participle indicates the imminent future action: “I am about to rain.”

(0.67) (Exo 7:17)

tn The combination of הִנֵּה (hinneh) plus the participle expresses imminent future, that he is about to do something.

(0.67) (Exo 3:21)

tn The temporal indicator (here future) with the particle ki (וְהָיָה כִּי, vehaya ki) introduces a temporal clause.



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