¹ tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something and has been translated here as a verb.

² tn The word הִנֵּה (hinneh, traditionally “behold”) draws attention to something and has been translated here as a verb.

¹ tn The Hebrew term אֱלִילִים (ʾelilim, “worthless”) sounds like אֱלֹהִים (ʾelohim, “gods”). The sound play draws attention to the statement.

¹ tn The Hebrew construction (conjunction + pronoun, followed by the verb) draws attention to the contrast between what follows and what precedes.

⁴ tn Traditionally, “Lord of hosts.” The title draws attention to God’s sovereign position (see Ps 69:6).

¹ sn The picture of the Lord looking down from heaven draws attention to his sovereignty over the world.

³ tn The three imperfect verbal forms in v. 3 draw attention to the characteristic nature of the activity described.

¹ tn The imperfect verbal forms in vv. 17-18 draw attention to the progressive nature of the action.

¹ sn The picture of the Lord looking down from heaven draws attention to his sovereignty over the world.

¹ sn Eliphaz draws on Job’s claim with this word (cf. Job 13:3), but will declare it hollow.

¹ tn Here too the deictic particle (“and behold”) is added to draw attention to the sight in a vivid way.

² tn הִנֵּה (hinneh) draws attention to the action reflected in the passive participle מֻכִּים (mukkim): “look, your servants are being beaten.”

¹ tn Heb “Look they [are] in the land of Goshen.” Joseph draws attention to the fact of their presence in Goshen.

³ tn The disjunctive clause draws attention to an important fact: He may have crossed the stream, but he was limping.

¹ tn In the Hebrew text the sentence begins with הִנֵּה (hinneh, “look”) which draws attention to the statement.

² tn The disjunctive clause is a concessive clause here, drawing out the humility as a contrast to the Lord.

¹ tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.”

³ sn When the dogs came and licked his sores it meant that he was unclean. See the negative image of Rev 22:15 that draws on this picture.

¹ tn In Hebrew the verb “and I will cut off” sounds like its object, “the Kerethites,” and draws attention to the statement.

¹ tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations.