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(0.42) (Eph 4:19)

sn Greediness refers to an increasing desire for more and more. The point is that sinful passions and desires are never satisfied.

(0.42) (Lam 1:10)

tc The Kethib is written מַחֲמוֹדֵּיהֶם (makhamodehem, “her desired things”); the Qere and many medieval Hebrew mss read מַחֲמַדֵּיהֶם (makhamaddehem, “her desirable things”). The Qere reading should be adopted.

(0.42) (Pro 24:1)

tn The Hitpael jussive is from the verb that means “to crave; to desire.” This is more of a coveting, an intense desire.

(0.42) (2Ch 8:6)

tn Heb “and all the desire of Solomon which he desired to build in Jerusalem and in Lebanon and in all the land of his kingdom.”

(0.42) (1Ki 9:19)

tn Heb “and the desire of Solomon which he desired to build in Jerusalem and in Lebanon and in all the land of his kingdom.”

(0.42) (Gen 3:6)

tn The Hebrew word תַּאֲוָה (taʾavah, translated “attractive” here) actually means “desirable.” This term and the later term נֶחְמָד (nekhmad, “desirable”) are synonyms.

(0.42) (Gen 2:9)

tn Heb “desirable of sight [or “appearance”].” The phrase describes the kinds of trees that are visually pleasing and yield fruit that is desirable to the appetite.

(0.40) (1Ti 5:11)

tn With a single verb and object, this clause means “pursue sensuous desires in opposition to Christ.”

(0.40) (Rom 1:27)

tn Grk “burned with intense desire” (L&N 25.16).

(0.40) (Zec 7:14)

tn Or “desirable”; traditionally “pleasant” (so many English versions; cf. TEV “This good land”).

(0.40) (Mic 2:2)

tn Heb “they desire fields and rob [them], and houses and take [them] away.”

(0.40) (Mic 1:11)

tc The form עֶמְדָּתוֹ (ʿemdato) should be emended to חֲמַדְּתוֹ (khamadto, “his (the conqueror’s) desire”).

(0.40) (Dan 11:37)

tn Heb “[the one] desired by women.” The referent has been specified in the translation for clarity.

(0.40) (Jer 2:24)

sn The metaphor is intended to depict Israel’s irrepressible desire to worship other gods.

(0.40) (Isa 55:11)

tn Heb “but it accomplishes what I desire, and succeeds in what I commission it with.”

(0.40) (Isa 32:6)

tn Heb “so that he leaves empty the appetite [or “desire”] of the hungry.”

(0.40) (Isa 26:8)

tn Heb “your name and your remembrance [are] the desire of [our?] being.”

(0.40) (Sos 5:16)

tn The term מַחֲמַדִּים (makhamaddim, “desirable”) is the plural form of the noun מַחְמַד (makhmad, “desire, desirable thing, precious object”; HALOT 570 s.v. מַחְמָד 1; BDB 326 s.v. מַחְמַד). Like the plural מַמְתַקִּים (“sweetness”) in the preceding parallel line, this use of the plural is probably an example of the plural of intensity: “very desirable.”

(0.40) (Ecc 6:2)

tn Heb “There is no lack in respect to his appetite”; or “his desire lacks nothing.”

(0.40) (Pro 13:12)

tn Heb “a desire that comes”; cf. CEV “a wish that comes true.”



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