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(0.38) (Hab 2:9)

sn Here the Babylonians are compared to a bird, perhaps an eagle, that builds its nest in an inaccessible high place where predators cannot reach it.

(0.38) (Lam 3:9)

tn Heb “he has made my paths crooked.” The implication is that the paths by which one might escape cannot be traversed.

(0.38) (Jer 51:26)

sn The figure here shifts to that of a burned-up city whose stones cannot be used for building. Babylon will become a permanent heap of ruins.

(0.38) (Jer 44:18)

tn Heb “we have been consumed/destroyed by sword or by starvation.” The “we” cannot be taken literally here since they are still alive.

(0.38) (Jer 17:6)

tn A מִדְבָּר (midbar, “wilderness”) receives less than twelve inches of rain per year and therefore cannot support trees and has little plant life.

(0.38) (Isa 30:14)

tn Heb “Its shattering is like the shattering of a jug of [i.e., “made by”] potters, [so] shattered one cannot save [any of it].”

(0.38) (Pro 30:28)

sn The point of this saying is that a weak creature like a lizard, that is so easily caught, cannot be prevented from getting into the most significant places.

(0.38) (Pro 12:9)

sn This individual lives beyond his financial means in a vain show to impress other people and thus cannot afford to put food on the table.

(0.38) (Pro 11:13)

sn This is the intent of a person who makes disparaging comments about others—he cannot wait to share secrets that should be kept.

(0.38) (Pro 8:11)

tn The verb יִשְׁווּ (yishevu, from שָׁוָה, shavah) can be rendered “are not comparable” or with a modal nuance, “cannot be compared” with her.

(0.38) (Psa 135:18)

sn Because the idols are lifeless, they cannot help their worshipers in times of crisis. Consequently the worshipers end up as dead as the gods in which they trust.

(0.38) (Psa 115:8)

sn Because the idols are lifeless, they cannot help their worshipers in times of crisis. Consequently the worshipers end up as dead as the gods in which they trust.

(0.38) (Job 26:5)

tn The verb is a Polal from חִיל (khil) which means “to tremble.” It shows that even these spirits cannot escape the terror.

(0.38) (Job 21:16)

sn Even though their life seems so good in contrast to his own plight, Job cannot and will not embrace their principles—“far be from me their counsel.”

(0.38) (Job 12:17)

sn The judges, like the counselors, are nobles in the cities. God may reverse their lot, either by captivity or by shame, and they cannot resist his power.

(0.38) (Job 9:11)

sn Like the mountains, Job knows that God has passed by and caused him to shake and tremble, but he cannot understand or perceive the reasons.

(0.38) (Job 6:3)

sn The point of the comparison with the sand of the sea is that the sand is immeasurable. So the grief of Job cannot be measured.

(0.38) (Job 5:14)

sn The verse provides a picture of the frustration and bewilderment in the crafty who cannot accomplish their ends because God thwarts them.

(0.38) (Num 23:8)

tn The figure is erotesis, a rhetorical question. He is actually saying he cannot curse them because God has not cursed them.

(0.38) (Lev 14:32)

tn Heb “who his hand does not reach in his purification”; NASB “whose means are limited for his cleansing”; NIV “who cannot afford the regular offerings for his cleansing.”



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