¹ tn The word “this” is used to translate the Greek article τῆς (tēs), bringing out its demonstrative force.

¹ tn The article with the genitive modifier τῆς πίστεως (tēs pisteōs) is functioning as a possessive pronoun (ExSyn 215).

¹ tn The article τοῖς (tois) with παραπτώμασιν (paraptōmasin) is functioning as a possessive pronoun (ExSyn 215).

¹ tn Grk “the.” The Greek article ὁ (ho) was translated with the possessive pronoun, “my.” See ExSyn 215.

² tn Grk “the,” but the Greek article is used here as a possessive pronoun (ExSyn 215).

¹ tn Although βασιλεύς (basileus) lacks the article it is definite due to contextual and syntactical considerations. See ExSyn 263.

³ tn Grk “the”; the Greek article has been translated here as a possessive pronoun (ExSyn 215).

² tn Grk “the disciples”; the Greek article has been translated here as a possessive pronoun (ExSyn 215).

¹ tn Heb “in the instruction” (so NASB). The Hebrew article is used here as a possessive pronoun (cf. NRSV, NLT).

¹ tn Heb “their.” The pronoun was replaced by the English definite article in the translation for stylistic reasons.

³ tn Heb “one.” The Hebrew numerical adjective occasionally functions like an English indefinite article. See GKC 401 §125.b.

⁴ tn Heb “might carry the voice.” The article is used here with the force of a possessive pronoun.

¹ tn Perhaps “the Spirit,” but the text has simply רוּחַ (ruakh) with no article (suggesting an indefinite reference).

¹ tn Or perhaps, “his oxen.” On this use of the definite article see Joüon 2:506-7 §137.f.

¹ tn Heb “the God.” The article here expresses uniqueness; cf. TEV “is the only God”; NLT “is indeed God.”

¹ tn The article indicates that the “young man” was definite in the mind of the writer, but indefinite in English.

¹ tn In the Hebrew text the noun has no definite article, and so it signifies “some” or “certain” men.

⁶ tn Here the article expresses the generic idea of any holy thing (R. J. Williams, Hebrew Syntax, 19, §92).

¹ tn The definite article here has the generic use, indicating the class—“fish” (R. J. Williams, Hebrew Syntax, 19, §92).

⁴ tn Heb “the Egyptian.” Here the Hebrew article functions in an anaphoric sense, referring back to the individual Moses killed.