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(0.60) (Eze 21:7)

tn Heb “every spirit will be dim.”

(0.60) (Isa 65:14)

tn Heb “from the breaking of the spirit.”

(0.60) (Pro 16:32)

tn Heb “who rules his spirit” (so NASB).

(0.60) (Pro 15:4)

tn Heb “is a fracture in the spirit.”

(0.60) (Job 32:18)

tn Heb “the spirit of my belly.”

(0.60) (2Ch 21:16)

tn Heb “the spirit of the Philistines.”

(0.60) (1Ch 5:26)

tn Heb “stirred up the spirit of.”

(0.60) (2Ki 2:16)

tn Or “the spirit of the Lord.”

(0.60) (1Sa 30:12)

tn Heb “his spirit returned to him.”

(0.57) (Rev 16:13)

sn According to the next verse, these three unclean spirits are spirits of demons.

(0.57) (Luk 13:11)

tn Grk “a woman having a spirit of weakness” (or “a spirit of infirmity”).

(0.57) (Luk 6:18)

sn Unclean spirits refers to evil spirits. See Luke 4:33.

(0.57) (Pro 29:23)

tn Heb “low in spirit”; KJV “humble in spirit.” This refers to an attitude of humility.

(0.57) (Deu 2:30)

tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.”

(0.56) (Luk 2:27)

tn Grk “So in the Spirit” or “So by the Spirit,” but since it refers to the Spirit’s direction the expanded translation “directed by the Spirit” is used here.

(0.52) (1Co 14:12)

tn Grk “eager for spirits.” The plural is probably a shorthand for the Spirit’s gifts, especially in this context, tongues.

(0.52) (Luk 4:33)

tn Grk “having an unclean, demonic spirit,” that is, an evil spirit. This is the only place Luke uses this lengthy phrase. Normally he simply says an “unclean spirit.”

(0.52) (Job 26:13)

tn Or “wind”; or perhaps “Spirit.” The same Hebrew word, רוּחַ (ruakh), may be translated as “wind,” “breath,” or “spirit/Spirit” depending on the context.

(0.50) (Rev 21:10)

tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).

(0.50) (Rev 17:3)

tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).



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