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(0.65) (Luk 9:7)

sn John refers to John the Baptist, whom Herod had beheaded (v. 9).

(0.65) (Mar 11:30)

sn The question is whether John’s ministry was of divine or human origin.

(0.65) (Mat 21:25)

sn The question is whether John’s ministry was of divine or human origin.

(0.61) (Luk 20:4)

sn John, like Jesus, was not a part of the official rabbinic order. So the question “John’s baptism—was it from heaven or from men?” draws an analogy between John the Baptist and Jesus. See Luke 3:1-20; 7:24-27. The phrase John’s baptism refers to the baptism practiced by John.

(0.58) (1Jo 3:13)

sn Cf. John 15:18, where this phrase also occurs.

(0.58) (1Jo 3:14)

sn Cf. John 5:24, where this phrase also occurs.

(0.58) (Act 11:16)

sn John…Spirit. This remark repeats Acts 1:5.

(0.58) (Joh 21:2)

sn The sons of Zebedee were James and John.

(0.58) (Joh 17:11)

sn See the note on name in John 17:6.

(0.58) (Joh 16:23)

sn This statement is also found in John 15:16.

(0.58) (Joh 12:45)

sn Cf. John 1:18 and 14:9.

(0.58) (Joh 6:59)

sn See the note on Capernaum at John 6:17.

(0.58) (Joh 6:24)

sn See the note on Capernaum at John 6:17.

(0.58) (Mat 27:33)

tn This is an Aramaic name; see John 19:17.

(0.58) (Mat 17:1)

tn Grk “John his brother” with “his” referring to James.

(0.52) (Joh 5:35)

sn He was a lamp that was burning and shining. Sir 48:1 states that the word of Elijah “burned like a torch.” Because of the connection of John the Baptist with Elijah (see John 1:21 and the note on John’s reply, “I am not”), it was natural for Jesus to apply this description to John.

(0.52) (Joh 1:19)

sn John the Baptist’s testimony seems to take place over 3 days: day 1, John’s testimony about his own role is largely negative (1:19-28); day 2, John gives positive testimony about who Jesus is (1:29-34); day 3, John sends his own disciples to follow Jesus (1:35-40).

(0.50) (Luk 9:9)

tn Grk “John I beheaded”; John’s name is in emphatic position in the Greek text. The verb is causative, since Herod would not have personally carried out the execution.

(0.50) (Luk 7:18)

tn Grk “And John’s.” Here καί (kai) has not been translated because of differences between Greek and English style. This is a reference to John the Baptist as the following context makes clear.

(0.49) (Luk 9:49)

tn Grk “And answering, John said.” This is redundant in contemporary English and has been simplified to “John answered.” Here δέ (de) has not been translated.



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