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(0.40) (Psa 126:2)

tn Heb “then our mouth was filled with laughter, and our tongue with a shout.”

(0.40) (Psa 71:8)

tn Heb “my mouth is filled [with] your praise, all the day [with] your splendor.”

(0.40) (Job 15:21)

tn The word “fill” is not in the Hebrew text, but has been supplied in the translation.

(0.40) (Est 7:5)

tn Heb “has so filled his heart”; NAB “who has dared to do this.”

(0.40) (2Ch 5:13)

tn Heb “and the house was filled with a cloud, the house of the Lord.”

(0.40) (2Ki 10:21)

tn Heb “and the house of Baal was filled mouth to mouth.”

(0.40) (2Ki 9:24)

tn Heb “and Jehu filled his hand with the bow and he struck Jehoram between his shoulders.”

(0.40) (1Ki 11:6)

tn The idiomatic statement reads in Hebrew, “he did not fill up after.”

(0.40) (Jdg 17:5)

tn Heb “and he filled the hand of one of his sons and he became his priest.”

(0.40) (Lev 25:19)

tn Heb “eat to satisfaction”; KJV, ASV “ye shall eat your fill.”

(0.40) (Gen 26:15)

tn Heb “and the Philistines stopped them up and filled them with dirt.”

(0.35) (Eph 1:23)

sn The idea of all in all is either related to the universe (hence, he fills the whole universe entirely) or the church universal (hence, Christ fills the church entirely with his presence and power).

(0.35) (Rom 1:29)

tn Grk “being filled” or “having been filled,” referring to those described in v. 28. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

(0.35) (Jer 16:18)

tn Many of the English versions take “lifeless statues of their detestable idols” with “filled” as a compound object. This follows the Masoretic punctuation but violates usage. The verb “fill” never takes an object preceded by the preposition בְּ (bet).

(0.35) (Pro 14:14)

tn Heb “will be filled”; cf. KJV, ASV. The verb (“to be filled, to be satisfied”) here means “to be repaid,” that is, to partake in his own evil ways. His faithlessness will come back to haunt him.

(0.35) (Rev 19:18)

tn The idea of eating “your fill” is evident in the context with the use of χορτάζω (chortazō) in v. 21.

(0.35) (Act 13:52)

sn The believers of Pisidian Antioch were not discouraged by the persecution, but instead were filled with joy.

(0.35) (Act 9:17)

sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

(0.35) (Luk 16:21)

tn Grk “to eat his fill,” but this phrase has been simplified as “to eat” for stylistic reasons.

(0.35) (Luk 6:25)

tn Grk “who are filled.” See L&N 23.18 for the translation “well satisfied with food.”



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