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(0.50) (2Ch 25:23)

tn Heb “400 cubits.” Assuming a cubit of 18 inches (45 cm), the distance would have been about 600 feet (180 m).

(0.50) (2Ch 6:13)

tn Heb “5 cubits.” Assuming a cubit of 18 inches (45 cm), the length would have been 7.5 feet (2.25 m).

(0.50) (2Ch 4:2)

tn Heb “5 cubits.” Assuming a cubit of 18 inches (45 cm), the height would have been 7.5 feet (2.25 m).

(0.50) (2Ch 3:8)

tn Heb “20 cubits.” Assuming a cubit of 18 inches (45 cm), this would give a length of 30 feet (9 m).

(0.50) (2Ki 25:17)

tn Heb “18 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.

(0.50) (2Ki 14:13)

tn Heb “400 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.

(0.50) (1Ki 7:32)

tn Heb “a cubit-and-a-half” (a cubit was a unit of measure roughly equivalent to 18 inches or 45 cm).

(0.50) (Jos 3:4)

sn The precise distance is uncertain, but the measurement designated אַמָּה (ʾammah, “cubit”) was probably equivalent to approximately 18 inches, or 45 cm) in length.

(0.50) (Deu 3:11)

tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm).

(0.50) (Deu 3:11)

tn Heb “9 cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long.

(0.50) (Num 24:17)

tc The MT reads “shatter, devastate.” Smr reads קֹדְקֹד (qodqod, “head; crown; pate”). Smr follows Jer 48:45 which appears to reflect Num 24:17.

(0.50) (Num 11:31)

tn Heb “two cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) in length.

(0.47) (Luk 17:12)

sn The ten men with leprosy would have been unable to approach Jesus (Lev 13:45-46; Num 5:2-3). A leper was totally ostracized from society until he was declared cured (Lev 13:45-46). For more on the condition, see the note on lepers in Luke 4:27.

(0.47) (Isa 44:28)

tn Heb “says to.” It is possible that the sentence is not completed, as the description of Cyrus and his God-given role is developed in the rest of the verse. 45:1 picks up where 44:28a leaves off with the Lord’s actual words to Cyrus finally being quoted in 45:2.

(0.47) (Exo 16:36)

tn The words “omer” and “ephah” are transliterated Hebrew words. The omer is mentioned only in this passage. (It is different from a “homer” [cf. Ezek 45:11-14].) An ephah was a dry measure whose capacity is uncertain: “Quotations given for the ephah vary from ca. 45 to 20 liters” (C. Houtman, Exodus, 2:340-41).

(0.42) (Phi 4:3)

tn Or “faithful fellow worker.” This is more likely a descriptive noun, although some scholars interpret the word σύζυγος (suzugos) here as a proper name (“Syzygos”), L&N 42.45.

(0.42) (Eph 5:2)

tn Grk “walk.” The NT writers often used the verb “walk” (περιπατέω, peripateō) to refer to ethical conduct (cf. Rom 8:4; Gal 5:16; Col 4:5).

(0.42) (Gal 2:4)

tn No subject and verb are expressed in vv. 4-5, but the phrase “Now this matter arose,” implied from v. 3, was supplied to make a complete English sentence.

(0.42) (Act 17:5)

tn Grk “becoming jealous.” The participle ζηλώσαντες (zēlōsantes) has been translated as a finite verb due to requirements of contemporary English style. So elsewhere in Acts (5:17; 7:9; 13:45).

(0.42) (Act 13:50)

tn BDAG 299 s.v. ἐκβάλλω 1 has “throw out.” Once again, many Jews reacted to the message (Acts 5:17, 33; 6:11; 13:45).



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