Discovery Box| (0.42) | (Luk 11:52) | 1 sn You have taken away the key to knowledge is another stinging rebuke. They had done the opposite of what they were trying to do. |
| (0.42) | (Luk 6:44) | 2 tn Grk “they do not gather”; this has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context. |
| (0.42) | (Mar 13:9) | 1 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit. |
| (0.42) | (Mat 7:16) | 1 tn Grk “They do not gather.” This has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context. |
| (0.42) | (Mat 4:24) | 1 tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25). |
| (0.42) | (Hos 7:2) | 2 tn Heb “they [the sinful deeds] are before my face” (so KJV, NASB, NRSV); cf. NCV “they are right in front of me.” |
| (0.42) | (Eze 21:23) | 2 sn When the people of Judah realized the Babylonians’ intentions, they would object on grounds that they had made a treaty with the Babylonian king (see 17:13). |
| (0.42) | (Jer 44:26) | 2 sn They will no longer be able to invoke his name in an oath because they will all be put to death (v. 27; cf. vv. 11-14). |
| (0.42) | (Jer 14:2) | 2 tn The words “to me” are not in the text. They are implicit from the fact that the Lord is speaking. They are supplied in the translation for clarity. |
| (0.42) | (Jer 8:16) | 2 tn The words “They are coming to destroy” are not in the text. They are inserted to break up a long sentence in conformity with contemporary English style. |
| (0.42) | (Jer 6:14) | 1 tn Heb “They heal [= bandage] the wound of my people lightly”; TEV “They act as if my people’s wounds were only scratches.” |
| (0.42) | (Jer 6:20) | 2 tn The words “when they offer up to me” are not in the text but are implicit from the following context. They are supplied in the translation for clarity. |
| (0.42) | (Isa 57:6) | 1 tn Heb “among the smooth stones of the stream [is] your portion, they, they [are] your lot.” The next line indicates idols are in view. |
| (0.42) | (Isa 15:5) | 4 tn Heb “For the ascent of Luhith, with weeping they go up it; for [on] the road to Horonaim an outcry over shattering they raise up.” |
| (0.42) | (Psa 135:18) | 1 sn Because the idols are lifeless, they cannot help their worshipers in times of crisis. Consequently the worshipers end up as dead as the gods in which they trust. |
| (0.42) | (Psa 115:8) | 1 sn Because the idols are lifeless, they cannot help their worshipers in times of crisis. Consequently the worshipers end up as dead as the gods in which they trust. |
| (0.42) | (Psa 109:2) | 1 tn Heb “for a mouth of evil and a mouth of deceit against me they open, they speak with me [with] a tongue of falsehood.” |
| (0.42) | (Psa 106:39) | 1 tn Heb “and they committed adultery in their actions.” This means that they were unfaithful to the Lord (see Ps 73:27). |
| (0.42) | (Psa 78:6) | 1 tn Heb “in order that they might know, a following generation, sons [who] will be born, they will arise and will tell to their sons.” |
| (0.42) | (Psa 64:9) | 1 tc Many medieval Hebrew mss read וַיִּרְאוּ (vayyirʾu, “and they will see”) instead of וַיִּירְאוּ (vayyireʾu, “and they will fear”). |
