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(0.30) (1Ki 6:16)

tc The MT reads קִירוֹת (qirot, “walls”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה.

(0.30) (1Ki 6:15)

tc The MT reads קִירוֹת (qirot, “walls”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה.

(0.30) (1Ki 5:11)

tc The Hebrew text has “twenty cors,” but the ancient Greek version and the parallel text in 2 Chr 2:10 read “20,000 baths.”

(0.30) (2Sa 23:35)

tc The translation follows the Qere and many medieval Hebrew mss in reading חֶצְרַי (khetsray; cf. KJV, NAB) rather than the Kethib of the MT, חֶצְרוֹ (khetsro).

(0.30) (2Sa 23:37)

tc The translation follows the Qere and many medieval Hebrew mss in reading the singular rather than the plural of the Kethib of the MT.

(0.30) (2Sa 23:21)

tc The translation follows the Qere and many medieval Hebrew mss in reading אִישׁ (ʾish, “man”) rather than the Kethib of the MT, אֲשֶׁר (ʾasher, “who”).

(0.30) (2Sa 23:29)

tc The translation follows many medieval Hebrew mss in reading חֵלֶד (kheled; cf. NAB, NIV, NLT) rather than the MT חֵלֶב (khelev).

(0.30) (2Sa 23:20)

tc The translation follows the Qere and many medieval Hebrew mss in reading חַיִל (khayil, “valor”) rather than the Kethib of the MT, חַי (khay, “life”).

(0.30) (2Sa 22:28)

tc Heb “but your eyes are upon the proud, you bring low.” Psalm 18:27 reads “but proud eyes you bring low.”

(0.30) (2Sa 22:26)

tc Heb “a warrior of innocence.” The parallel text in Ps 18:25 reads, probably correctly, גֶּבֶר (gever, “man”) instead of גִּבּוֹר (gibbor, “warrior”).

(0.30) (2Sa 21:9)

tc The translation follows the Qere and many medieval Hebrew mss in reading בִּתְחִלַּת (bitkhillat, “in the beginning”) rather than MT תְחִלַּת (tekhillat, “beginning of”).

(0.30) (2Sa 21:9)

tc The translation follows the Qere and several medieval Hebrew mss in reading שְׁבַעְתָּם (shevaʿtam, “the seven of them”) rather than MT שִׁבַעְתִּים (shivaʿtim, “seventy”).

(0.30) (2Sa 19:6)

tc The translation follows the Qere, 4QSama, and many medieval Hebrew mss in reading לוּ (lu, “if”) rather than MT לֹא (loʾ, “not”).

(0.30) (2Sa 18:3)

tc The translation follows the LXX (except for the Lucianic recension), Symmachus, and Vulgate in reading אָתָּה (ʾattah, “you”) rather than MT עָתָּה (ʿattah, “now”).

(0.30) (2Sa 18:12)

tc The translation follows the Qere and many medieval Hebrew mss in reading וְלוּ (velu, “and if”) rather than MT וְלֹא (velo’, “and not”).

(0.30) (2Sa 4:6)

tc For the MT’s וְהֵנָּה (vehennah, “and they,” feminine) read וְהִנֵּה (vehinneh, “and behold”). See the LXX, Syriac Peshitta, and Targum.

(0.30) (2Sa 3:14)

tn Heb “to Ish Bosheth son of Saul saying.” To avoid excessive sibilance (especially when read aloud) the translation renders “saying” as “with this demand.”

(0.30) (1Sa 25:8)

tc The translation follows many medieval Hebrew mss in reading בָּאנוּ (baʾnu, “we have come”) rather than the MT’s בָּנוּ (banu, “we have built”).

(0.30) (1Sa 17:12)

tc The translation follows the Lucianic recension of the LXX and the Syriac Peshitta in reading “in years,” rather than MT “among men.”

(0.30) (1Sa 16:4)

tc In the MT the verb is singular (“he said”), but the translation follows many medieval Hebrew mss and ancient versions in reading the plural (“they said”).



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