Discovery Box| (0.30) | (1Ki 8:29) | 1 tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’” |
| (0.30) | (1Ki 4:28) | 1 tn Heb “barley and straw for the horses and the steeds they brought to the place which was there, each according to his measure.” |
| (0.30) | (1Sa 26:25) | 2 tn Heb “you will certainly do and also you will certainly be able.” The infinitive absolutes placed before the finite verbal forms lend emphasis to the statement. |
| (0.30) | (1Sa 24:2) | 3 tn Or “the region of the Rocks of the Mountain Goats,” if this expression is understood as a place name (cf. NASB, NIV, NRSV, TEV, CEV). |
| (0.30) | (Jdg 20:43) | 1 tc The translation assumes the reading מִנּוֹחָה (minnokhah, “from Nohah”; cf. 1 Chr 8:2) rather than the MT’s מְנוּחָה (menukhah, “resting place”). |
| (0.30) | (Jdg 16:13) | 1 tn Heb “head” (also in the following verse). By metonymy the head is mentioned in the Hebrew text in place of the hair on it. |
| (0.30) | (Jdg 1:15) | 2 tn Some translations regard the expressions “springs of water” (גֻּלֹּת מָיִם, gullot mayim) and “springs” (גֻּלֹּת) as place names here (cf. NRSV). |
| (0.30) | (Jos 20:4) | 3 tn Heb “and they should gather him into the city to themselves, give to him a place, and he will live with them.” |
| (0.30) | (Deu 33:8) | 4 sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32. |
| (0.30) | (Deu 17:16) | 1 tn Heb “in order to multiply horses.” The translation uses “do so” in place of “multiply horses” to avoid redundancy (cf. NAB, NIV). |
| (0.30) | (Deu 12:11) | 1 tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.” |
| (0.30) | (Deu 4:3) | 1 tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29. |
| (0.30) | (Deu 1:1) | 4 sn This place is otherwise unattested and its location is unknown. Perhaps it is Khirbet Sufah, 4 mi (6 km) SSE of Madaba, Jordan. |
| (0.30) | (Num 36:4) | 1 tn The verb הָיָה (hayah) is most often translated “to be,” but it can also mean “to happen, to take place, to come to pass,” etc. |
| (0.30) | (Num 23:4) | 1 tn The relative pronoun is added here in place of the conjunction to clarify that Balaam is speaking to God and not vice versa. |
| (0.30) | (Num 22:24) | 1 tn The word means a “narrow place,” having the root meaning “to be deep.” The Greek thought it was in a field in a narrow furrow. |
| (0.30) | (Num 15:30) | 4 tn The word order in the Hebrew text places “Yahweh” first for emphasis—it is the Lord such a person insults. |
| (0.30) | (Num 14:40) | 3 tn The verb is simply “said,” but it means the place that the Lord said to go up to in order to fight. |
| (0.30) | (Num 11:21) | 3 tn The word order places the object first here: “Meat I will give them.” This adds to the contrast between the number and the statement of the Lord. |
| (0.30) | (Num 9:2) | 3 tc The Greek text uses a plural here but the singular in vv. 7 and 13; the Smr uses the plural in all three places. |
