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(0.35) (Joh 9:36)

tn Or “And who is he, sir? Tell me so that…” Some translations supply elliptical words like “Tell me” (NIV, NRSV) following the man’s initial question, but the shorter form given in the translation is clear enough.

(0.35) (Luk 11:23)

sn Whoever is not with me is against me. The call here is to join the victor. Failure to do so means that one is being destructive. Responding to Jesus is the issue.

(0.35) (Mat 12:30)

sn Whoever is not with me is against me. The call here is to join the victor. Failure to do so means that one is being destructive. Responding to Jesus is the issue.

(0.35) (Hos 2:13)

tn The accusative direct-object pronoun וְאֹתִי (veʾoti, “me”) is emphatic in the word order of this clause (cf. NIV “but me she forgot”), emphasizing the heinous inappropriateness of Israel’s departure from the Lord.

(0.35) (Lam 3:60)

tc The MT reads לִי (li, “to me”), but many medieval Hebrew mss and the ancient versions (Aramaic Targum, Syriac Peshitta, Latin Vulgate) all reflect a Vorlage of עָלָי (ʿalay, “against me”).

(0.35) (Lam 1:22)

tn The parallel statements “afflict them” and “just as you have afflicted me” in the translation mirror the Hebrew wordplay between עוֹלֵל לָמוֹ (ʿolel lamo, “May you deal with them”) and עוֹלַלְתָּ לִי (ʿolalta li, “you dealt with me”).

(0.35) (Isa 66:2)

tn Heb “and all these were.” Some prefer to emend וַיִּהְיוּ (vayyihyu, “and they were”) to וְלִי הָיוּ (veli hayu, “and to me they were”), i.e., “and they belong to me.”

(0.35) (Isa 44:24)

tn The consonantal text (Kethib) has “Who [was] with me?” The marginal reading (Qere) is “from with me,” i.e., “by myself.” See BDB 87 s.v. II אֵת 4.c.

(0.35) (Sos 1:2)

tn Heb “May he kiss me with the kisses of his mouth!” The phrase יִשָּׁקֵנִי מִנְּשִׁיקוֹת (yishshaqeni minneshiqot, “kiss me with kisses”) is a cognate accusative construction used for emphasis.

(0.35) (Psa 119:73)

tn Heb “made me and established me.” The two verbs also appear together in Deut 32:6, where God, compared to a father, is said to have “made and established” Israel.

(0.35) (Psa 41:7)

tn Heb “together against me they whisper, all those who hate me.” The Hitpael of לָחַשׁ (lakhash) refers here to whispering to one another (see 2 Sam 12:19).

(0.35) (Psa 31:4)

tn Heb “bring me out.” The translation assumes that the imperfect verbal form expresses the psalmist’s confidence about the future. Another option is to take the form as expressing a prayer, “free me.”

(0.35) (Job 29:13)

tn The verb is simply בּוֹא (boʾ, “to come; to enter”). With the preposition עַל (ʿal, “upon”) it could mean “came to me,” or “came upon me,” i.e., descended (see R. Gordis, Job, 320).

(0.35) (2Sa 24:14)

tn Heb “There is great distress to me. Let us fall into the hand of the Lord, for great is his mercy, but into the hand of man let me not fall.”

(0.35) (2Sa 13:16)

tn Heb “No, because this great evil is [worse] than the other which you did with me, by sending me away.” Perhaps the broken syntax reflects her hysteria and outrage.

(0.35) (Rut 1:21)

tn The disjunctive clause structure (vav [ו] + subject + verb) here introduces either an attendant circumstance (“when the Lord has opposed me”) or an explanation (“seeing that the Lord has opposed me”).

(0.35) (Rut 1:21)

tn Heb “but empty the Lord has brought me back.” The disjunctive clause structure (vav + adverb + verb + subject) highlights the contrast between her former condition and present situation. Cf. TEV “has brought me back without a thing.”

(0.35) (Exo 10:28)

tn The expression is לֵךְ מֵעָלָי (lekh meʿalay, “go from on me”) with the adversative use of the preposition, meaning from being a trouble or a burden to me (S. R. Driver, Exodus, 84; R. J. Williams, Hebrew Syntax, 51, §288).

(0.35) (Gen 29:25)

tn Heb What is this you have done to me?” The use of the pronoun “this” is enclitic, adding emphasis to the question: “What in the world have you done to me?”

(0.35) (Gal 2:6)

tn Or “added nothing to my authority.” Grk “added nothing to me,” with what was added (“message,” etc.) implied.



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