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(0.31) (Luk 12:14)

tn The pronoun ὑμᾶς (humas) is plural, referring to both the man and his brother; thus the translation “you two.”

(0.31) (Luk 11:8)

tn Grk “he”; the referent (the man in bed in the house) has been specified in the translation for clarity.

(0.31) (Luk 9:25)

tn Grk “a man,” but ἄνθρωπος (anthrōpos) is used in a generic sense here to refer to both men and women.

(0.31) (Luk 8:27)

tn Grk “he”; the referent (the demon-possessed man) has been specified in the translation for clarity.

(0.31) (Luk 6:10)

tn Grk “him”; the referent (the man with the withered hand) has been specified in the translation for clarity.

(0.31) (Luk 5:15)

sn That is, in spite of Jesus’ instructions to the man to tell no one about the healing (v. 14).

(0.31) (Mar 8:36)

tn Grk “a man,” but ἄνθρωπος (anthrōpos) is used in a generic sense here to refer to both men and women.

(0.31) (Mar 7:35)

tn Grk “his”; the referent (the man who had been a deaf mute) has been specified in the translation for clarity.

(0.31) (Mar 1:43)

tn Grk “him”; the referent (the man who was healed) has been specified in the translation for clarity.

(0.31) (Mar 1:45)

tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.

(0.31) (Mar 2:12)

tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.

(0.31) (Mat 20:14)

tn Grk “this last one,” translated as “this last man” because field laborers in 1st century Palestine were men.

(0.31) (Mat 18:12)

tn Grk “a certain man.” The Greek word ἄνθρωπος (anthrōpos) is used here in a somewhat generic sense.

(0.31) (Mat 16:26)

tn Grk “a man,” but ἄνθρωπος (anthrōpos) is used in a generic sense here to refer to both men and women.

(0.31) (Mic 5:5)

tn Heb “and this one will be peace”; ASV “and this man shall be our peace” (cf. Eph 2:14).

(0.31) (Hos 9:12)

tn Heb “I will bereave them from a man”; cf. NRSV “I will bereave them until no one is left.”

(0.31) (Eze 10:6)

tn Heb “he”; the referent (the man dressed in linen) has been specified in the translation for clarity.

(0.31) (Eze 8:2)

tc The MT reads “fire” rather than “man,” the reading of the LXX. The nouns are very similar in Hebrew.

(0.31) (Jer 18:18)

tn Heb “For instruction will not perish from priest, nor counsel from wise man, nor word from prophet.”

(0.31) (Jer 9:12)

tn Heb “And [who is the man] to whom the mouth of the Lord has spoken, that he may explain it?”



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