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(0.38) (Exo 5:7)

tn The expression “for making bricks” is made of the infinitive construct followed by its cognate accusative: לִלְבֹּן הַלְּבֵנִים (lilbon hallevenim).

(0.38) (Exo 4:23)

tn The text uses the imperative, “send out” (שַׁלַּח, shallakh) followed by the imperfect or jussive with the vav (ו) to express purpose.

(0.38) (Exo 4:13)

tn The word בִּי (bi) is a particle of entreaty; it seeks permission to speak and is always followed by “Lord” or “my Lord.”

(0.38) (Exo 3:18)

tn Here a cohortative with a vav (ו) follows a cohortative; the second one expresses purpose or result: “let us go…in order that we may.”

(0.38) (Exo 3:14)

tn Or “Thus you shall say” (also in the following verse). The word “must” in the translation conveys the instructional and imperatival force of the statement.

(0.38) (Exo 1:18)

tn The verb קָרָא (qaraʾ) followed by the lamed (ל) preposition has here the nuance of “summon.” The same construction is used later when Pharaoh summons Moses.

(0.38) (Gen 48:4)

tn Heb “Look, I am making you fruitful.” The participle following הִנֵּה (hinneh) has the nuance of a certain and often imminent future.

(0.38) (Gen 41:56)

tc The MT reads “he opened all that was in [or “among”] them.” The translation follows the reading of the LXX and Syriac versions.

(0.38) (Gen 40:14)

tn This perfect verbal form with the prefixed conjunction (and the two that immediately follow) carry the same force as the preceding perfect.

(0.38) (Gen 39:10)

tn The verse begins with the temporal indicator, followed by the infinitive construct with the preposition כ (kaf). This clause could therefore be taken as temporal.

(0.38) (Gen 37:28)

tn Heb “Joseph” (both here and in the following clause); the proper name has been replaced both times by the pronoun “him” in the translation for stylistic reasons.

(0.38) (Gen 34:16)

tn The words “to marry” (and the words “as wives” in the following clause) are not in the Hebrew text, but are supplied in the translation for clarity.

(0.38) (Gen 32:11)

sn Heb “me, [the] mother upon [the] sons.” The first person pronoun “me” probably means here “me and mine,” as the following clause suggests.

(0.38) (Gen 31:19)

tn This disjunctive clause (note the pattern conjunction + subject + verb) introduces a new scene. In the English translation it may be subordinated to the following clause.

(0.38) (Gen 27:29)

tn Following the imperative, the prefixed verbal form (which is either an imperfect or a jussive) with the prefixed conjunction indicates purpose or result.

(0.38) (Gen 27:25)

tn Heb “Bring near to me and I will eat of the wild game, my son.” Following the imperative, the cohortative with the prefixed conjunction indicates purpose or result.

(0.38) (Gen 27:5)

tn The disjunctive clause (introduced by a conjunction with the subject, followed by the predicate) here introduces a new scene in the story.

(0.38) (Gen 27:1)

tn The clause begins with the temporal indicator (“and it happened”), making it subordinate to the main clause that follows later in the sentence.

(0.38) (Gen 22:13)

tc The translation follows the reading of the MT; a number of Hebrew mss, the LXX, Syriac, and Smr read “one” (אֶחָד, ʾekhad) instead of “behind him” (אַחַר, ʾakhar).

(0.38) (Gen 21:13)

tc The translation follows the Smr, LXX, Syriac, and Vulgate here in adding “great” (cf. 21:18); MT reads simply “a nation.”



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