(0.30) | (Joh 18:13) | 1 tn Grk “up, and brought.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
(0.30) | (Joh 15:5) | 3 tn Grk “in him, this one bears much fruit.” The pronoun “this one” has been omitted from the translation because it is redundant according to contemporary English style. |
(0.30) | (Joh 12:22) | 1 tn Grk “Andrew and Philip”; because a repetition of the proper names would be redundant in contemporary English style, the phrase “they both” has been substituted in the translation. |
(0.30) | (Joh 12:2) | 2 tn Grk “And Martha.” The connective καί (kai, “and”) has been omitted in the translation because it would produce a run-on sentence in English. |
(0.30) | (Joh 9:8) | 2 tn An ingressive force (“began saying”) is present here because the change in status of the blind person provokes this new response from those who knew him. |
(0.30) | (Joh 6:10) | 3 tn Here “men” has been used in the translation because the following number, 5,000, probably included only adult males (see the parallel in Matt 14:21). |
(0.30) | (Joh 1:43) | 3 tn Grk “and he.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
(0.30) | (Luk 23:51) | 3 tn Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point. |
(0.30) | (Luk 23:51) | 1 tn Grk “This one.” Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point. |
(0.30) | (Luk 23:34) | 3 tn Grk “cast lots” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent “threw dice” was chosen here because of its association with gambling. |
(0.30) | (Luk 23:29) | 2 sn Normally barrenness is a sign of judgment because birth would be seen as a sign of blessing. The reversal of imagery indicates that something was badly wrong. |
(0.30) | (Luk 23:3) | 3 sn “Are you the king of the Jews?” Pilate was interested only in the third charge because of its political implications of sedition against Rome. |
(0.30) | (Luk 21:27) | 1 tn Grk “And then” (καὶ τότε, kai tote). Here καί has not been translated because of differences between Greek and English style. |
(0.30) | (Luk 14:21) | 3 sn It was necessary to go out quickly because the banquet was already prepared. All the food would spoil if not eaten immediately. |
(0.30) | (Luk 13:28) | 1 sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise. |
(0.30) | (Luk 13:2) | 2 sn Jesus did not want his hearers to think that tragedy was necessarily a judgment on these people because they were worse sinners. |
(0.30) | (Luk 12:3) | 1 tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now. |
(0.30) | (Luk 11:42) | 1 tn Grk “Woe to you…because you…” The causal particle ὅτι (hoti) has not been translated here for rhetorical effect (and so to the end of this chapter). |
(0.30) | (Luk 5:27) | 4 sn It is possible that Levi is a second name for Matthew because people often used alternative names in 1st century Jewish culture. |
(0.30) | (Luk 5:25) | 2 tn Grk “and picked up.” Here καί (kai) has not been translated because contemporary English normally places a coordinating conjunction only between the last two elements in a series. |