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Discovery Box| (0.43) | (Num 30:6) | 2 tn The Hebrew text indicates that this would be some impetuous vow that she uttered with her lips, a vow that her husband, whether new or existing, would not approve of. Several translate it “a binding obligation rashly uttered.” |
| (0.43) | (Num 24:1) | 5 tn The idiom signifies that he had a determination and resolution to look out over where the Israelites were, so that he could appreciate more their presence and use that as the basis for his expressing of the oracle. |
| (0.43) | (Exo 35:24) | 2 sn U. Cassuto notes that the expression “with whom was found” does not rule out the idea that these folks went out and cut down acacia trees (Exodus, 458). It is unlikely that they had much wood in their tents. |
| (0.43) | (Pro 5:18) | 1 sn The positive instruction is now given: Find pleasure in a fulfilling marriage. The “fountain” is another in the series of implied comparisons with the sexual pleasure that must be fulfilled at home. That it should be blessed (the passive participle of בָּרַךְ, barakh) indicates that sexual delight is God-given; having it blessed would mean that it would be endowed with fruitfulness, that it would fulfill all that God intended it to do. |
| (0.42) | (2Pe 1:10) | 2 sn Make sure of your calling and election. The author is not saying that virtue and holiness produce salvation, but that virtue and holiness are the evidence of salvation. |
| (0.42) | (1Pe 1:4) | 1 tn The phrase “that is” is supplied in the translation to indicate that the imperishable inheritance is in apposition to the living hope of v. 3. |
| (0.42) | (Heb 11:3) | 3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.” |
| (0.42) | (Col 4:15) | 3 tn Grk “the church in her house.” The meaning is that Paul sends greetings to the church that meets at Nympha’s house. |
| (0.42) | (Act 26:20) | 2 sn That they should repent and turn to God. This is the shortest summary of Paul’s message that he preached. |
| (0.42) | (Act 15:5) | 2 sn The Greek word used here (δεῖ, dei) is a strong term that expresses divine necessity. The claim is that God commanded the circumcision of Gentiles. |
| (0.42) | (Act 10:42) | 4 tn Grk “that this one is the one,” but this is awkward in English and has been simplified to “that he is the one.” |
| (0.42) | (Act 8:1) | 3 tn Grk “Now there happened on that day a great persecution.” It is less awkward to say in English “Now on that day a great persecution began.” |
| (0.42) | (Joh 14:26) | 2 tn Grk “that one will teach you.” The words “that one” have been omitted from the translation since they are redundant in English. |
| (0.42) | (Luk 22:32) | 2 sn That your faith may not fail. Note that Peter’s denials are pictured here as lapses, not as a total absence of faith. |
| (0.42) | (Luk 22:13) | 3 sn The author’s note that the disciples found things just as he had told them shows that Jesus’ word could be trusted. |
| (0.42) | (Luk 16:21) | 3 sn When the dogs came and licked his sores it meant that he was unclean. See the negative image of Rev 22:15 that draws on this picture. |
| (0.42) | (Luk 13:33) | 1 tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan. |
| (0.42) | (Luk 13:14) | 1 sn The irony is that Jesus’ “work” consisted of merely touching the woman. There is no sense of joy that eighteen years of suffering was reversed with his touch. |
| (0.42) | (Luk 11:18) | 1 tn Here δέ (de) has been translated as “so” to indicate that the clause that follows is a logical conclusion based on the preceding examples. |
| (0.42) | (Luk 10:20) | 1 tn Grk “do not rejoice in this, that.” This is awkward in contemporary English and has been simplified to “do not rejoice that.” |
