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(0.39) (Job 7:3)

tn The form is the Hophal perfect of נָחַל (nakhal): “I have been made to inherit,” or more simply, “I have inherited.” The form occurs only here. The LXX must have confused the letters or sounds, a ו (vav) for the ן (nun), for it reads “I have endured.” As a passive the form technically has two accusatives (see GKC 388 §121.c). Job’s point is that his sufferings have been laid on him by another, and so he has inherited them.

(0.37) (Pro 22:2)

tn The form of the verb is the Niphal perfect of פָּגַשׁ (pagash). The perfect verb form can be understood as perfective “have met together” but the Niphal may focus on the result “are met together.” Having different economic status does not affect that they are met together (cf. NAB, NASB “have a common bond,” NIV, NLV “have this in common”) in having the same Maker. Some commentators have taken this to mean that they should live together because they are part of God’s creation, but the verb form will not sustain that meaning.

(0.35) (Rev 21:11)

tn Grk “from God, having the glory of God.” Here a new sentence was started in the translation by supplying the words “the city” to refer back to the previous clause and translating the participle (“having”) as a finite verb.

(0.35) (2Jo 1:9)

sn The idiom translated have God means to have a relationship to God as a genuine believer. The phrase has both the Father and the Son later in this verse should be understood the same way.

(0.35) (Heb 9:11)

tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.

(0.35) (2Ti 1:10)

tn Grk “having broken…and having brought…” (describing Christ). Because of the length and complexity of the Greek sentence, a new sentence was started here (and at the beginning of v. 11) in the translation.

(0.35) (1Ti 3:4)

tn Grk “having children in submission with all dignity.” The last phrase, “keep his children in control without losing his dignity,” may refer to the children rather than the parent: “having children who are obedient and respectful.”

(0.35) (1Co 4:21)

sn Paul is using the term rod in this context to refer to his apostolic authority to discipline those who have become arrogant in the Corinthian church and have attempted to undermine his ministry (cf. 4:18-19).

(0.35) (Rom 6:22)

tn The two aorist participles translated “freed” and “enslaved” are causal in force; their full force is something like “But now, since you have become freed from sin and since you have become enslaved to God….”

(0.35) (Act 27:21)

tn L&N 36.12 has “πειθαρχήσαντάς μοι μὴ ἀνάγεσθαι ἀπὸ τῆς Κρήτης ‘you should have listened to me and not have sailed from Crete’ Ac 27:21.”

(0.35) (Act 21:24)

tn The future middle indicative has causative force here. BDAG 686 s.v. ξυράω has “mid. have oneself shavedτὴν κεφαλήν have ones head shavedAc 21:24.”

(0.35) (Act 5:4)

tn Grk “How is it that you have [or Why have you] placed this deed in your heart?” Both of these literal translations differ from the normal way of expressing the thought in English.

(0.35) (Luk 9:13)

sn Not only would going and buying food have been expensive and awkward at this late time of day, it would have taken quite a logistical effort to get the food back out to this isolated location.

(0.35) (Luk 7:14)

sn The act of having touched the bier would have rendered Jesus ceremonially unclean, but it did not matter to him, since he was expressing his personal concern (Num 19:11, 16).

(0.35) (Luk 1:1)

tn Or “have been accomplished.” Given Luke’s emphasis on divine design (e.g., Luke 24:43-47) a stronger sense (“fulfilled”) is better than a mere reference to something having taken place (“accomplished”).

(0.35) (Dan 8:1)

sn The third year of King Belshazzar’s reign would have been ca. 551 b.c. Daniel would have been approximately 69 years old at the time of this vision.

(0.35) (Dan 7:1)

sn The first year of Belshazzar’s reign would have been ca. 553 b.c. Daniel would have been approximately 67 years old at the time of this vision.

(0.35) (Lam 5:6)

tn Heb “we have given the hand”; cf. NRSV “We have made a pact.” This is a Semitic idiom meaning “to make a treaty with” someone, placing oneself in a subservient position as vassal. The prophets criticized these treaties.

(0.35) (Lam 3:42)

tn The Heb emphasizes the pronoun “We—we have sinned….” Given the contrast with the following, it means, “For our part, we have sinned….” A poetic reading in English would place vocal emphasis on “we” followed by a short pause.

(0.35) (Lam 3:18)

tn Heb “and my hope from the Lord.” The hope is for deliverance. The words “I have lost all” have been supplied in the translation in order to clarify the Hebrew idiom for the English reader.



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