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(0.40) (Num 15:14)

tn The Hebrew text just has “to your generations,” but it means in the future.

(0.40) (Num 14:21)

sn This is the oath formula, but in the Pentateuch it occurs here and in v. 28.

(0.40) (Num 13:22)

tc The MT has the singular, but the ancient versions and Smr have the plural.

(0.40) (Num 9:13)

tn The disjunctive vav (ו) signals a contrastive clause here: “but the man” on the other hand….

(0.40) (Num 8:26)

tn Heb “brothers,” but the meaning in this context is “fellow Levites.”

(0.40) (Num 7:5)

tn The object is not in the Hebrew text, but has been supplied.

(0.40) (Num 5:20)

tn The pronoun is emphatic—“but you, if you have gone astray.”

(0.40) (Lev 26:22)

tn The words “of your children” are not in the Hebrew text, but are implied.

(0.40) (Lev 25:45)

tn The word “slaves” is not in the Hebrew text, but is implied here.

(0.40) (Lev 26:6)

tn Heb “harmful animal,” singular, but taken here as a collective plural (so almost all English versions).

(0.40) (Lev 25:15)

tn The words “that are left” are not in the Hebrew text, but are implied.

(0.40) (Lev 24:12)

tn The words “until they were able” are not in the Hebrew text, but are implied.

(0.40) (Lev 20:25)

tc The MT has “to defile,” but Smr, LXX, and Syriac have “to uncleanness.”

(0.40) (Lev 13:12)

tn Heb “all the skin of the infection,” but see v. 4 above.

(0.40) (Lev 10:16)

tn Heb “but behold, it had been burnt” (KJV and NASB both similar).

(0.40) (Lev 11:4)

tn Heb “this,” but as a collective plural (see the following context).

(0.40) (Lev 11:2)

tn Heb “the animal,” but as a collective plural, and so throughout this chapter.

(0.40) (Lev 7:13)

tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.

(0.40) (Lev 5:17)

tn The words “at the time” are not in the Hebrew text, but are implied.

(0.40) (Lev 5:1)

tn The words “what had happened” are not in the Hebrew text, but are implied.



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