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(0.30) (Act 7:28)

tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “do you?”

(0.30) (Act 5:36)

tn Grk “who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point.

(0.30) (Act 5:4)

tn The negative interrogative particle οὐχί (ouchi) expects a positive reply to this question and the following one (“And when it was sold, was it not at your disposal?”).

(0.30) (Act 3:4)

tn Grk “Peter, looking directly at him, as did John, said.” The participle ἀτενίσας (atenisas) has been translated as a finite verb due to requirements of contemporary English style.

(0.30) (Act 2:34)

sn Sit at my right hand. The word “sit” alludes back to the promise of “seating one on his throne” in v. 30.

(0.30) (Act 3:1)

tn Grk “at the ninth hour.” This is calculated from sunrise (Josephus, Ant. 14.4.3 [14.65]; Dan 9:21).

(0.30) (Joh 14:22)

sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4).

(0.30) (Joh 13:22)

tn Grk “uncertain,” “at a loss.” Here two terms, “worried and perplexed,” were used to convey the single idea of the Greek verb ἀπορέω (aporeō).

(0.30) (Joh 13:12)

tn Grk “he reclined at the table.” The phrase reflects the normal 1st century Near Eastern practice of eating a meal in a semi-reclining position.

(0.30) (Joh 8:59)

sn Jesus’ Jewish listeners understood his claim to deity, rejected it, and picked up stones to throw at him for what they considered blasphemy.

(0.30) (Joh 7:8)

tn Or “my time has not yet come to an end” (a possible hint of Jesus’ death at Jerusalem); Grk “my time is not yet fulfilled.”

(0.30) (Joh 5:1)

sn The temporal indicator After this is not specific, so it is uncertain how long after the incidents at Cana this occurred.

(0.30) (Joh 1:50)

sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee.

(0.30) (Luk 24:37)

sn The disciples were still not comfortable at this point thinking that this could be Jesus raised from the dead. Instead they thought they saw a spirit.

(0.30) (Luk 23:51)

tn Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point.

(0.30) (Luk 23:51)

tn Grk “This one.” Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point.

(0.30) (Luk 22:20)

tn The words “he took” are not in the Greek text at this point, but are an understood repetition from v. 19.

(0.30) (Luk 21:36)

sn The call to be alert at all times is a call to remain faithful in looking for the Lord’s return.

(0.30) (Luk 20:40)

sn The attempt to show Jesus as ignorant had left the experts silenced. At this point they did not dare any longer to ask him anything.

(0.30) (Luk 17:27)

tn These verbs (“eating…drinking…marrying…being given in marriage”) are all progressive imperfects, describing action in progress at that time.



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