Discovery Box| (0.25) | (Jer 35:13) | 2 tn Heb “35:12 And the word of the Lord came to Jeremiah, saying, ‘Thus says Yahweh of Armies, the God of Israel, “Go and say…‘Will you not learn…’”’” The use of the indirect introduction has been chosen here, as in 34:1-2, to try to cut down on the confusion created by embedding quotations within quotations. |
| (0.25) | (Jer 34:17) | 1 tn The Hebrew text has a compound object, the two terms of which have been synonyms in vv. 14, 15. G. L. Keown, P. J. Scalise, and T. G. Smothers (Jeremiah 26-52 [WBC], 189) make the interesting observation that these two terms (Heb “brother” and “neighbor”) emphasize the relationships that should have taken precedence over their being viewed as mere slaves. |
| (0.25) | (Jer 34:13) | 4 tn Heb “made a covenant, saying.” This was only one of several stipulations of the covenant. The form used here has been chosen as an indirect way of relating the specific stipulation that is being focused upon to the general covenant that is referred to in v. 13. |
| (0.25) | (Jer 32:43) | 4 tn Heb “Fields will be bought in this land of which you [masc. pl.] are saying, ‘It will be desolate [a perfect of certainty or prophetic perfect], without man or beast; it will be given into the hand of the Chaldeans.’” The original sentence has been broken down to better conform to contemporary English style. |
| (0.25) | (Jer 32:40) | 3 tn Or “I will make them want to fear and respect me so much that”; Heb “I will put the fear of me in their hearts.” However, as has been noted several times, “heart” in Hebrew is more the center of volition (and intellect) than the center of emotions as it is in English. Both translations are intended to reflect the difference in psychology. |
| (0.25) | (Jer 32:30) | 3 tn Heb “the people of Israel.” However, since “people of Israel” has been used in the preceding line for the northern kingdom as opposed to the kingdom of Judah, it might lead to confusion to translate literally. Moreover, the pronoun “they” accomplishes the same purpose. |
| (0.25) | (Jer 32:31) | 3 tn Heb “For this city has been to me for a source of my anger and my wrath from the day they built it until this day, so as remove it.” The preposition לְ (lamed) with the infinitive (Heb “so as to remove it”; לַהֲסִירָהּ, lahasirah) expresses degree (cf. R. J. Williams, Hebrew Syntax, 37, §199, and compare usage in 2 Sam 13:2). |
| (0.25) | (Jer 32:25) | 2 tn Heb “And you, Lord Yahweh, have said to me, ‘Buy the field for…,’ even though the city will be given into the hands of the Babylonians.” The sentence has been broken up and the order reversed for English stylistic purposes. For the rendering “is sure to fall into the hands of,” see the translator’s note on the preceding verse. |
| (0.25) | (Jer 32:21) | 1 tn Heb “You brought your people Israel out of the land of Egypt with signs and with wonders and with a mighty hand and with an outstretched arm and with great terror.” For the figurative expressions involved here see the marginal notes on 27:5. The sentence has been broken down to better conform to contemporary English style. |
| (0.25) | (Jer 31:32) | 4 sn The metaphor of Yahweh as husband and Israel as wife has been used already in Jer 3 and is implicit in the repeated allusions to idolatry as spiritual adultery or prostitution. The best commentary on the faithfulness of God to his “husband-like” relation is seen in the book of Hosea, especially in Hos 1-3. |
| (0.25) | (Jer 31:2) | 1 sn This refers to the remnant of northern Israel who had not been killed when Assyria conquered Israel in 722 b.c. or who had not died in exile. References to Samaria in v. 5 and Ephraim in vv. 6, 9 make clear that northern Israel is in view here. |
| (0.25) | (Jer 30:10) | 1 tn Heb “So do not be afraid, my servant Jacob, oracle of the Lord.” Here and elsewhere in the verse the terms Jacob and Israel are poetic for the people of Israel descended from the patriarch Jacob. The terms have been supplied throughout with plural referents for greater clarity. |
| (0.25) | (Jer 30:14) | 2 tn Heb “attacked you like…with the chastening of a cruel one because of the greatness of your iniquity [and because] your sins are many.” The sentence has been broken down to conform to contemporary English style and better poetic scansion. |
| (0.25) | (Jer 30:16) | 2 sn With the exception of the second line, there is a definite attempt at wordplay in each line to underline the principle of lex talionis on a national and political level. This principle has already been appealed to regarding the end of Babylonian sovereignty in 25:14 and 27:7. |
| (0.25) | (Jer 29:10) | 3 tn Verse 10 is all one long sentence in the Hebrew original: “As soon as the fullfilment to Babylon of seventy years, I will take thought of you and I will establish my gracious word to you by bringing you back to this place.” The sentence has been broken up to conform better to contemporary English style. |
| (0.25) | (Jer 29:3) | 1 sn Elasah son of Shaphan may have been the brother of Ahikam, who supported Jeremiah when the priests and the prophets in Jerusalem sought to kill Jeremiah for preaching that the temple and the city would be destroyed (cf. 26:24). |
| (0.25) | (Jer 29:4) | 2 tn Heb “I sent.” This sentence exhibits a rapid switch in person, here from the third person to the first. Such switches are common to Hebrew poetry and prophecy (cf. GKC 462 §144.p). Contemporary English, however, does not exhibit such rapid switches, and they create confusion for the careful reader. Such switches have regularly been avoided in the translation. |
| (0.25) | (Jer 28:1) | 3 tn Heb “And it happened in that year in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah son of Azzur, the prophet, who was from Gibeon, said to me in…” The sentence has been broken up in conformity with contemporary English style and the flavor given in modern equivalent terms. |
| (0.25) | (Jer 27:20) | 1 tn 27:19-20 are all one long sentence in Hebrew. It has been broken up for the sake of English style. Some of the sentences still violate contemporary English style (e.g., v. 20), but breaking them down any further would lose the focus. For further discussion see the study note on v. 21. |
| (0.25) | (Jer 27:10) | 4 tn The words “out of your country” are not in the text but are implicit in the meaning of the verb. The words “in exile” are also not in the text but are implicit in the context. These words have been supplied in the translation for clarity. |
