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(0.25) (2Ki 15:2)

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(0.25) (2Ki 14:2)

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(0.25) (2Ki 13:19)

tn Heb “[It was necessary] to strike five or six times, then you would strike down Syria until destruction.” On the syntax of the infinitive construct, see GKC 349 §114.k.

(0.25) (2Ki 12:4)

tn Heb “the silver of persons, his valuation.” The precise meaning of the phrase is uncertain, but parallels in Lev 27 suggest that personal vows are referred to here. See M. Cogan and H. Tadmor, II Kings (AB), 137.

(0.25) (2Ki 12:1)

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(0.25) (2Ki 11:21)

tn Heb “Jehoash”; Jehoash is an alternate version of the name Joash (see 11:2) used through 12:18 in the Hebrew text. The name Joash reappears in 12:19.

(0.25) (2Ki 10:3)

tn Hebrew יָשָׁר (yashar) does not have its normal moral/ethical nuance here (“upright”), but a more neutral sense of “proper, right, suitable.” For the gloss “capable,” see HALOT 450 s.v. יָשָׁר.

(0.25) (2Ki 9:28)

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(0.25) (2Ki 9:15)

tn Heb “If this is your desire.” נֶפֶשׁ (nefesh) refers here to the seat of the emotions and will. For other examples of this use of the word, see BDB 660-61 s.v.

(0.25) (2Ki 8:26)

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(0.25) (2Ki 8:17)

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(0.25) (2Ki 5:27)

tn Traditionally, “he went from before him, leprous like snow.” But see the note at 5:1, as well as M. Cogan and H. Tadmor, II Kings (AB), 66.

(0.25) (2Ki 5:1)

tn For a discussion of מְצֹרָע (metsoraʿ), traditionally translated “leprous,” see M. Cogan and H. Tadmor, II Kings (AB), 63. Naaman probably had a skin disorder of some type, not leprosy/Hansen’s disease.

(0.25) (2Ki 4:23)

sn The new moon was a time of sacrifice and special feasts (Num 28:14; 1 Sam 20:5). Apparently it was a convenient time to visit a prophet. See M. Cogan and H. Tadmor, II Kings (AB), 57.

(0.25) (2Ki 4:16)

tn Heb “at this appointed time, at the time [when it is] reviving.” For a discussion of the second phrase see M. Cogan and H. Tadmor, II Kings (AB), 57.

(0.25) (2Ki 3:24)

tc The consonantal text (Kethib) suggests, “and they went, striking down,” but the marginal reading (Qere) is “they struck down, striking down.” For a discussion of the textual problem, see M. Cogan and H. Tadmor, II Kings (AB), 46.

(0.25) (1Ki 22:46)

sn Despite Asa’s opposition to these male cultic prostitutes (see 1 Kgs 15:12) some of them had managed to remain in the land. Jehoshaphat finished what his father had started.

(0.25) (1Ki 22:42)

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(0.25) (1Ki 22:5)

sn Jehoshaphat is requesting a prophetic oracle revealing the Lord’s will in the matter and their prospects for success. For examples of such oracles, see 2 Sam 5:19, 23-24.

(0.25) (1Ki 21:21)

tn Heb “I will burn after you.” Some take the verb בָּעַר (baʿar) to mean here “sweep away.” See the discussion of this verb in the notes at 14:10 and 16:3.



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