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(0.35) (Psa 18:29)

sn I can jump over a wall. The psalmist uses hyperbole to emphasize his God-given military superiority.

(0.35) (Psa 10:15)

sn The arm symbolizes the strength of the wicked, which they use to oppress and exploit the weak.

(0.35) (Psa 5:12)

tn Heb “him.” The singular form is used here in a collective or representative sense and is thus translated “them.”

(0.35) (Psa 3:1)

tn The Hebrew term מָה (mah, “how”) is used here as an adverbial exclamation (see BDB 553 s.v.).

(0.35) (Job 41:8)

tn The verse uses two imperatives which can be interpreted in sequence: do this, and then this will happen.

(0.35) (Job 38:11)

tn The text has תֹסִיף (tosif, “and you may not add”), which is often used idiomatically (as in verbal hendiadys constructions).

(0.35) (Job 38:4)

tn The construction is the infinitive construct in a temporal clause, using the preposition and the subjective genitive suffix.

(0.35) (Job 34:26)

tn The text simply uses רֹאִים (roʾim): “[in the place where there are] seers,” i.e., spectators.

(0.35) (Job 29:25)

tn All of these imperfects describe what Job used to do, and so they all fit the category of customary imperfect.

(0.35) (Job 27:5)

tn The text uses חָלִילָה לִּי (khalilah li) meaning “far be it from me,” or more strongly, something akin to “sacrilege.”

(0.35) (Job 21:10)

tn The verb used here means “to impregnate,” and not to be confused with the verb עָבַר (ʿavar, “to pass over”).

(0.35) (Job 18:12)

tn The jussive is occasionally used without its normal sense and only as an imperfect (see GKC 323 §109.k).

(0.35) (Job 17:12)

tn The same verb שִׂים (sim, “set”) is used this way in Isa 5:20: “…who change darkness into light.”

(0.35) (Job 16:17)

tn For the use of the preposition עַל (ʿal) to introduce concessive clauses, see GKC 499 §160.c.

(0.35) (Job 16:4)

tn For the use of the cohortative in the apodosis of conditional sentences, see GKC 322 §109.f.

(0.35) (Job 15:17)

tn The demonstrative pronoun is used here as a nominative, to introduce an independent relative clause (see GKC 447 §138.h).

(0.35) (Job 15:5)

tn The word means “shrewd; crafty; cunning” (see Gen 3:1). Job uses clever speech that is misleading and destructive.

(0.35) (Job 13:8)

tn The same root is used here (רִיב, riv, “dispute, contention”) as in v. 6b (see note).

(0.35) (Job 11:10)

tn The verb means “turn him back.” Zophar uses Job’s own words (see 9:12).

(0.35) (Job 9:17)

tn חִנָּם (khinnam) is adverbial, meaning “gratuitously, without a cause, for no reason, undeservedly.” See its use in 2:4.



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