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(0.30) (Luk 3:17)

tn Or “granary,” “barn” (referring to a building used to store a farm’s produce rather than a building for housing livestock).

(0.30) (Luk 1:33)

sn The expression house of Jacob refers to Israel. This points to the Messiah’s relationship to the people of Israel.

(0.30) (Mat 11:8)

tn Grk “houses.” Cf. BDAG 698 s.v. οἶκος 1.a.β, “of any large building οἶκος τοῦ βασιλέως the king’s palace.”

(0.30) (Mat 3:12)

tn Or “granary,” “barn” (referring to a building used to store a farm’s produce rather than a building to house livestock).

(0.30) (Zec 12:7)

tn Heb “house,” referring here to the dynastic line. Cf. NLT “the royal line”; CEV “the kingdom.” The same expression is translated “dynasty” in the following verse.

(0.30) (Hag 1:9)

tn Heb “and each of you runs to his own house”; NIV “is busy with”; TEV “is busy working on”; NCV “work hard for.”

(0.30) (Mic 3:2)

sn Micah compares the social injustice perpetrated by the house of Jacob/Israel to cannibalism because it threatens the very lives of the oppressed.

(0.30) (Amo 5:11)

tn Heb “Houses of chiseled stone you built, but you will not live in them. Fine vineyards you planted, but you will not drink their wine.”

(0.30) (Amo 5:5)

sn Ironically, Israel was to seek after the Lord, but not at Bethel (the name Bethel means “the house of God” in Hebrew).

(0.30) (Amo 1:5)

tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.”

(0.30) (Hos 1:4)

tn Heb “the kingdom of the house of Israel” (so NAB, NASB, NRSV). This has been simplified in the translation for stylistic reasons.

(0.30) (Jer 36:22)

tn Heb “in the autumn house.” Commentators are agreed that this was not a separate building or palace but the winter quarters in the palace.

(0.30) (Jer 33:17)

tn Heb “a man shall not be cut off to David [i.e., belonging to the Davidic line] sitting on the throne of the house of Israel.”

(0.30) (Jer 21:11)

tn Heb “house” or “household.” It is clear from 22:1-6 that this involved the king, the royal family, and the court officials.

(0.30) (Jer 2:14)

tn Heb “Is Israel a slave? Or is he a house-born slave?” The questions are rhetorical, expecting a negative answer.

(0.30) (Isa 58:7)

tn Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (merudim, “homeless”) see HALOT 633 s.v. *מָרוּד.

(0.30) (Isa 32:13)

tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held.

(0.30) (Isa 14:2)

tn Heb “and the house of Israel will take possession of them [i.e., the nations], on the land of the Lord, as male servants and female servants.”

(0.30) (Isa 3:20)

tn Heb “houses of breath.” HALOT 124 s.v. בַּיִת defines them as “scent-bottles”; cf. NAB, NRSV “perfume boxes.”

(0.30) (Ecc 7:4)

sn The expression the house of merrymaking refers to a banquet where those who attend engage in self-indulgent feasting and riotous drinking.



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