Discovery Box| (0.16) | (Psa 50:5) | 1 tn The words “he says” are supplied in the translation for clarification. God’s summons to the defendant follows. |
| (0.16) | (Psa 50:7) | 1 tn The words “he says” are supplied in the translation for clarification. God’s charges against his people follow. |
| (0.16) | (Psa 39:9) | 1 tn Heb “because you acted.” The psalmist has in mind God’s disciplinary measures (see vv. 10-13). |
| (0.16) | (Psa 19:8) | 4 tn Because they reflect God’s character, his commands provide a code of moral and ethical purity. |
| (0.16) | (Job 42:4) | 1 tn This phrase, “you said,” is supplied in the translation to introduce the recollection of God’s words. |
| (0.16) | (Job 27:13) | 1 tn The expression “allotted by God” interprets the simple prepositional phrase in the text: “with/from God.” |
| (0.16) | (Job 11:5) | 2 sn Job had expressed his eagerness to challenge God; Zophar here wishes that God would take up that challenge. |
| (0.16) | (Job 10:13) | 1 sn “These things” refers to the affliction that God had brought on Job. They were concealed by God from the beginning. |
| (0.16) | (Job 1:12) | 5 tn The Targum to Job adds “with permission” to show that he was granted leave from God’s presence. |
| (0.16) | (2Ch 32:15) | 2 tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (ʾelohekhem) be translated “your gods,” rather than “your God.” |
| (0.16) | (2Ch 4:19) | 1 sn This bread offered to God was viewed as a perpetual offering to God. See Lev 24:5-9. |
| (0.16) | (2Sa 22:36) | 3 tn Heb “your answer makes me great.” David refers to God’s willingness to answer his prayer. |
| (0.16) | (Jos 3:3) | 1 sn The ark of the covenant refers to the wooden chest that symbolized God’s presence among his covenant people. |
| (0.16) | (Deu 19:16) | 2 tn Or “rebellion.” Rebellion against God’s law is in view (cf. NAB “of a defection from the law”). |
| (0.16) | (Exo 33:21) | 1 tn The deictic particle is used here simply to call attention to a place of God’s knowing and choosing. |
| (0.16) | (Exo 18:21) | 3 tn The description “fearers of God” uses an objective genitive. It describes them as devout, worshipful, obedient servants of God. |
| (0.16) | (Gen 32:30) | 1 sn The name Peniel means “face of God.” Since Jacob saw God face-to-face here, the name is appropriate. |
| (0.16) | (Gen 17:6) | 1 tn This verb starts a series of perfect verbal forms with vav (ו) consecutive to express God’s intentions. |
| (0.16) | (Gen 17:5) | 3 tn The perfect verbal form is used here in a rhetorical manner to emphasize God’s intention. |
| (0.16) | (Gen 12:4) | 1 sn So Abram left. This is the report of Abram’s obedience to God’s command (see v. 1). |
