Discovery Box| (0.06) | (2Ch 25:9) | 2 tn Heb “man of God.” |
| (0.06) | (2Ch 11:2) | 1 tn Heb “man of God.” |
| (0.06) | (2Ki 23:17) | 1 tn Heb “man of God.” |
| (0.06) | (2Ki 13:19) | 1 tn Heb “man of God.” |
| (0.06) | (2Ki 7:2) | 2 tn Heb “man of God.” |
| (0.06) | (2Ki 4:42) | 1 tn Heb “man of God.” |
| (0.06) | (1Ki 18:37) | 1 tn Heb “the God.” |
| (0.06) | (1Ki 18:24) | 2 tn Heb “the God.” |
| (0.06) | (1Ki 18:21) | 2 tn Heb “the God.” |
| (0.06) | (1Ki 17:24) | 1 tn Heb “man of God.” |
| (0.06) | (1Ki 13:21) | 1 tn Heb “man of God.” |
| (0.06) | (2Sa 22:30) | 5 tn Heb “by my God.” |
| (0.06) | (Jdg 18:5) | 1 tn Heb “Ask God.” |
| (0.06) | (Jdg 17:5) | 1 tn Heb “house of God.” |
| (0.06) | (Exo 22:9) | 3 tn Again, or “God.” |
| (0.06) | (Exo 6:2) | 1 tn Heb “And God spoke.” |
| (0.06) | (Exo 2:25) | 1 tn Heb “and God saw.” |
| (0.06) | (Gen 46:3) | 1 tn Heb “the God.” |
| (0.06) | (Gen 41:16) | 2 tn Heb “God will answer.” |
| (0.06) | (Exo 12:14) | 2 sn The instruction for the unleavened bread (vv. 14-20) begins with the introduction of the memorial (זִכָּרוֹן [zikkaron] from זָכַר [zakhar]). The reference is to the fifteenth day of the month, the beginning of the Feast of Unleavened Bread. B. Jacob (Exodus, 315) notes that it refers to the death blow on Egypt, but as a remembrance had to be held on the next day, not during the night. He also notes that this was the origin of “the Day of the Lord” (“the Day of Yahweh”), which the prophets predicted as the day of the divine battle. On it the enemy would be wiped out. For further information, see B. S. Childs, Memory and Tradition in Israel (SBT). The point of the word “remember” in Hebrew is not simply a recollection of an event, but a reliving of it, a reactivating of its significance. In covenant rituals “remembrance” or “memorial” is designed to prompt God and worshiper alike to act in accordance with the covenant. Jesus brought the motif forward to the new covenant with “this do in remembrance of me.” |
