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(0.38) (Lev 18:28)

tc The MT reads the singular “nation” and is followed by ASV, NASB, NRSV; the LXX, Syriac, and Targum have the plural “nations” (cf. v. 24).

(0.38) (Lev 11:22)

tn For entomological remarks on the following list of insects see J. Milgrom, Leviticus (AB), 1:665-66; and J. E. Hartley, Leviticus (WBC), 160-61.

(0.38) (Lev 11:42)

tn Heb “goes” (KJV, ASV “goeth”); NIV “moves along”; NLT “slither along.” The same Hebrew term is translated “walks” in the following clause.

(0.38) (Lev 12:4)

tn Heb “in bloods of purification” or “purifying” or “purity”; NASB “in the blood of her purification”; NRSV “her time of blood purification.” See the following note.

(0.38) (Lev 11:13)

tn For zoological remarks on the following list of birds see J. Milgrom, Leviticus (AB), 1:662-64; and J. E. Hartley, Leviticus (WBC), 159-60.

(0.38) (Lev 10:6)

tc Smr has “you must not” (לֹא, loʾ) rather than the MT’s “do not” (אַל, ʾal; cf. the following negative לֹא, loʾ, in the MT).

(0.38) (Lev 7:19)

tn The word “ceremonially” has been supplied in the translation both here and in the following sentence to clarify that the uncleanness involved is ritual or ceremonial in nature.

(0.38) (Exo 38:24)

tn These words form the casus pendens, or independent nominative absolute, followed by the apodosis beginning with the vav (ו; see U. Cassuto, Exodus, 469).

(0.38) (Exo 34:29)

tn The temporal clause is composed of the temporal indicator (“and it happened”), followed by the temporal preposition, infinitive construct, and subjective genitive (“Moses”).

(0.38) (Exo 34:22)

tn The imperfect tense means “you will do”; it is followed by the preposition with a suffix to express the ethical dative to stress the subject.

(0.38) (Exo 32:1)

tn The plural translation is required here (although the form itself could be singular in meaning) because the verb that follows in the relative clause is a plural verb.

(0.38) (Exo 29:37)

tn Once again this is an adverbial accusative of time. Each day for seven days the ritual at the altar is to be followed.

(0.38) (Exo 20:18)

tn The preterite with vav (ו) consecutive is here subordinated as a temporal clause to the following clause, which receives the prominence.

(0.38) (Exo 16:10)

tn Heb “and it was as Aaron spoke.” The construction uses the temporal indicator and then the Piel infinitive construct followed by the subjective genitive “Aaron.”

(0.38) (Exo 13:7)

tn The construction is an adverbial accusative of time, answering how long the routine should be followed (see GKC 374 §118.k).

(0.38) (Exo 10:21)

tn Or “the sky” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.38) (Exo 9:22)

tn Or “the heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.38) (Exo 8:27)

tn The form is the perfect tense with a vav (ו) consecutive; it follows in the sequence: we must go…and then [must] sacrifice.”

(0.38) (Exo 8:16)

tn The verb is the perfect tense with vav (ו) consecutive, meaning “and it will be.” When הָיָה (hayah) is followed by the lamed (ל) proposition, it means “become.”

(0.38) (Exo 7:9)

tn The verb is תְּנוּ (tenu), literally “give.” The imperative is followed by an ethical dative that strengthens the subject of the imperative: “you give a miracle.”



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