(0.40) | (Pro 16:30) | 4 tn The conjunction “and” does not appear in the Hebrew but is implied by the synonymous parallelism. |
(0.40) | (Pro 13:14) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor. |
(0.40) | (Pro 9:16) | 1 tn The word לֵב (lev; “heart, mind”). By metonymy, the mind stands for understanding or judgment. |
(0.40) | (Pro 3:18) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor. |
(0.40) | (Psa 119:175) | 2 tn God’s regulations will “help” the psalmist by giving him moral and ethical guidance. |
(0.40) | (Psa 119:37) | 1 tn Heb “Make my eyes pass by from looking at what is worthless.” |
(0.40) | (Psa 103:1) | 2 tn The verb “praise” is understood by ellipsis in the second line (see the preceding line). |
(0.40) | (Psa 102:15) | 2 tn The verb “will fear” is understood by ellipsis in the second line (see the preceding line). |
(0.40) | (Psa 96:3) | 1 tn The verb “tell” is understood by ellipsis (note the preceding line). |
(0.40) | (Psa 96:4) | 1 tn Or perhaps “and feared by all gods.” See Ps 89:7. |
(0.40) | (Psa 94:20) | 1 tn Heb “a throne of destruction.” “Throne” stands here by metonymy for rulers who occupy thrones. |
(0.40) | (Psa 89:49) | 3 tn Heb “[which] you swore on oath to David by your faithfulness.” |
(0.40) | (Psa 88:1) | 5 tn Heb “[by] day I cry out, in the night before you.” |
(0.40) | (Psa 69:9) | 3 sn God’s house, the temple, here represents by metonymy God himself. |
(0.40) | (Psa 53:2) | 4 tn That is, who seeks to have a relationship with God by obeying and worshiping him. |
(0.40) | (Psa 51:14) | 1 tn Heb “from bloodshed.” “Bloodshed” here stands by metonymy for the guilt which it produces. |
(0.40) | (Psa 31:11) | 3 tn Heb “and [an object of ] horror to those known by me.” |
(0.40) | (Psa 17:13) | 3 tn Heb “rescue my life from the wicked [one] [by] your sword.” |
(0.40) | (Psa 10:18) | 1 tn Heb “to judge (on behalf of),” or “by judging (on behalf of).” |
(0.40) | (Psa 9:14) | 2 tn Heb “all your praise.” “Praise” stands by metonymy for the mighty acts that prompt it. |