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Discovery Box| (0.30) | (2Co 1:17) | 1 tn The Greek construction anticipates a negative answer. This is indicated in the translation by the ‘tag’ question “did I?” at the end of the sentence. |
| (0.30) | (1Co 7:36) | 1 tn Grk “virgin,” either a fiancée, a daughter, or the ward of a guardian. For discussion see the note at the end of v. 38. |
| (0.30) | (1Co 3:6) | 1 sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10. |
| (0.30) | (Act 27:18) | 2 sn The desperation of the sailors in throwing the cargo overboard is reminiscent of Jonah 1:5. At this point they were only concerned with saving themselves. |
| (0.30) | (Act 27:15) | 3 sn Caught in the violent wind, the ship was driven along. They were now out of control, at the mercy of the wind and sea. |
| (0.30) | (Act 25:23) | 2 sn Agrippa and Bernice came with great pomp. The “royals” were getting their look at Paul. Everyone who was anyone would have been there. |
| (0.30) | (Act 25:20) | 1 tn Or “Because I was undecided.” Grk “Being at a loss.” The participle ἀπορούμενος (aporoumenos) has been translated as a causal adverbial participle. |
| (0.30) | (Act 23:1) | 1 tn Grk “Paul, looking directly at the council, said.” The participle ἀτενίσας (atenisas) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 23:2) | 1 tn Grk “and” (δέ, de); the phrase “at that” has been used in the translation to clarify the cause and effect relationship. |
| (0.30) | (Act 22:14) | 1 sn The expression God of our ancestors is a description of the God of Israel. The God of promise was at work again. |
| (0.30) | (Act 21:35) | 2 sn Paul had to be carried. Note how the arrest really ended up protecting Paul. The crowd is portrayed as irrational at this point. |
| (0.30) | (Act 19:21) | 7 sn This is the first time Paul mentions Rome. He realized the message of Christianity could impact that society even at its heights. |
| (0.30) | (Act 18:9) | 2 tn BDAG 682 s.v. νύξ 1.c has “W. prep. ἐν ν. at night, in the night…Ac 18:9.” |
| (0.30) | (Act 15:2) | 2 tn Grk “they”; the referent (the church, or the rest of the believers at Antioch) has been specified to avoid confusion with the Judaizers mentioned in the preceding clause. |
| (0.30) | (Act 13:31) | 1 tn Grk “who.” The relative pronoun (“who”) was replaced by the conjunction “and” and the pronoun “he” at this point to improve the English style. |
| (0.30) | (Act 12:21) | 2 tn Or “apparel.” On Herod’s robes see Josephus, Ant. 19.8.2 (19.344), summarized in the note at the end of v. 23. |
| (0.30) | (Act 12:20) | 9 tn Or “for a reconciliation.” There were grave political risks in having Herod angry at them. The detail shows the ruler’s power. |
| (0.30) | (Act 10:25) | 3 tn Grk “falling at his feet, worshiped.” The participle πεσών (pesōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 10:17) | 1 tn Or “was greatly confused over.” The term means to be perplexed or at a loss (BDAG 235 s.v. διαπορέω). |
| (0.30) | (Act 7:39) | 1 tn Grk “whom our.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation at this point. |
