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(0.35) (Psa 40:3)

tn Heb “and he placed in my mouth a new song, praise to our God.”

(0.35) (Psa 39:10)

tn Heb “from the hostility of your hand I have come to an end.”

(0.35) (Psa 39:6)

tn Heb “surely, as an image man walks about.” The preposition prefixed to “image” indicates identity here.

(0.35) (Psa 39:1)

sn The psalmist wanted to voice a lament to the Lord (see vv. 4-6), but he hesitated to do so in the presence of evil people, for such words might be sinful if they gave the wicked an occasion to insult God. See C. A. Briggs and E. G. Briggs, Psalms (ICC), 1:345.

(0.35) (Psa 36:2)

tn Heb “for it causes to be smooth to him in his eyes to find his sin to hate.” The meaning of the Hebrew text is unclear. Perhaps the point is this: His rebellious attitude makes him reject any notion that God will hold him accountable. His attitude also prevents him from recognizing and repudiating his sinful ways.

(0.35) (Psa 35:14)

tn Heb “like a friend, like a brother to me I walked about.”

(0.35) (Psa 34:6)

tn The pronoun refers back to “this oppressed man,” namely, the psalmist.

(0.35) (Psa 32:2)

tn Heb “blessed [is] the man to whom the Lord does not impute wrongdoing.”

(0.35) (Psa 31:11)

tn Heb “and [an object of ] horror to those known by me.”

(0.35) (Psa 29:5)

tn The Hebrew participial form draws attention to the durative nature of the action being described.

(0.35) (Psa 27:12)

tn Heb “do not give me over to the desire of my enemies.”

(0.35) (Psa 25:14)

tn Heb “the advice of the Lord belongs to those who fear him.”

(0.35) (Psa 25:10)

tn Heb “to the ones who keep his covenant and his testimonies.”

(0.35) (Psa 25:7)

tn Heb “according to your faithfulness, remember me, you, for the sake of your goodness, O Lord.”

(0.35) (Psa 24:2)

tn The prefixed verbal form is understood as a preterite, referring to the creation of the world.

(0.35) (Psa 22:21)

sn The psalmist again compares his enemies to vicious dogs and ferocious lions (see vv. 13, 16).

(0.35) (Psa 22:7)

tn Heb “they separate with a lip.” Apparently this refers to their verbal taunting.

(0.35) (Psa 22:8)

tn Heb “roll [yourself].” The Hebrew verb גָּלַל (galal) here has the sense of “commit” (see Prov 16:3). The imperatival form in the Hebrew text indicates the enemies here address the psalmist. Since they refer to him in the third person in the rest of the verse, some prefer to emend the verb to a perfect, “he commits himself to the Lord.”

(0.35) (Psa 21:7)

tn The active participle draws attention to the ongoing nature of the action.

(0.35) (Psa 19:7)

tn God’s covenant contains a clear, reliable witness to his moral character and demands.



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