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(0.35) (Pro 6:15)

tn This word is a substantive that is used here as an adverbial accusative—with suddenness, at an instant.

(0.35) (Pro 5:14)

tn The text uses the two words “congregation and assembly” to form a hendiadys, meaning the entire assembly.

(0.35) (Pro 2:14)

tn The Qal infinitive construct is the complementary use of the form, expressing the direct object of the participle.

(0.35) (Psa 129:8)

tn The perfect verbal form is used for rhetorical effect; it describes an anticipated development as if it were already reality.

(0.35) (Psa 110:1)

tn The word נְאֻם (neʾum) is used frequently in the OT of a formal divine announcement through a prophet.

(0.35) (Psa 103:12)

tn The Hebrew term פֶּשַׁע (peshaʿ, rebellious act”) is here used metonymically for the guilt such actions produce.

(0.35) (Psa 87:4)

snRahab,” which means “proud one,” is used here as a title for Egypt (see Isa 30:7).

(0.35) (Psa 83:3)

tn The passive participle of the Hebrew verb צָפַן (tsafan, “to hide”) is used here in the sense of “treasured; cherished.”

(0.35) (Psa 77:4)

tn The imperfect is used in the second clause to emphasize that this was an ongoing condition in the past.

(0.35) (Psa 64:4)

tn The psalmist uses the singular because he is referring to himself here as representative of a larger group.

(0.35) (Psa 63:6)

tn The Hebrew term אִם (ʾim) is used here in the sense of “when; whenever,” as in Ps 78:34.

(0.35) (Psa 63:2)

tn The Hebrew particle כֵּן (ken) is used here to stress the following affirmation (see Josh 2:4).

(0.35) (Psa 56:13)

tn Heb “in the light of life.” The phrase is used here and in Job 33:30.

(0.35) (Psa 56:11)

tn The statement is similar to that of v. 4, except “flesh” is used there instead of “man.”

(0.35) (Psa 56:11)

tn The rhetorical question assumes the answer, “Nothing!” The imperfect is used in a modal sense here, indicating capability or potential.

(0.35) (Psa 56:4)

tn The rhetorical question assumes the answer, “Nothing!” The imperfect is used in a modal sense here, indicating capability or potential.

(0.35) (Psa 51:18)

tn Or “Build.” The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.35) (Psa 51:15)

tn Heb “open my lips.” The imperfect verbal form is used here to express the psalmist’s wish or request.

(0.35) (Psa 45:10)

tn Heb “see and turn your ear.” The verb רָאָה (raʾah, “see”) is used here of mental observation.

(0.35) (Psa 44:9)

tn The particle אַף (ʾaf, “but”) is used here as a strong adversative contrasting the following statement with what precedes.



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