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(0.42) (Luk 13:28)

sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

(0.42) (Luk 8:15)

sn In an ancient context, the qualifier good described the ethical person who possessed integrity. Here it is integrity concerning God’s revelation through Jesus.

(0.42) (Luk 4:4)

sn A quotation from Deut 8:3. Jesus will live by doing God’s will, and will take no shortcuts.

(0.42) (Luk 2:21)

sn Jesus’ parents obeyed the angel as Zechariah and Elizabeth had (1:57-66). These events are taking place very much under God’s direction.

(0.42) (Luk 1:78)

sn God’s loyal love (steadfast love) is again the topic, reflected in the phrase tender mercy; see Luke 1:72.

(0.42) (Luk 1:72)

sn Mercy refers to God’s loyal love (steadfast love) by which he completes his promises. See Luke 1:50.

(0.42) (Luk 1:50)

sn God’s mercy refers to his “loyal love” or “steadfast love,” expressed in faithful actions, as the rest of the psalm illustrates.

(0.42) (Luk 1:45)

tn This ὅτι (hoti) clause, technically indirect discourse after πιστεύω (pisteuō), explains the content of the faith, a belief in God’s promise coming to pass.

(0.42) (Luk 1:38)

sn The remark according to your word is a sign of Mary’s total submission to God’s will, a response that makes her exemplary.

(0.42) (Luk 1:35)

sn The phrase will overshadow is a reference to God’s glorious presence at work (Exod 40:34-35; Ps 91:4).

(0.42) (Mar 15:35)

sn Perhaps the crowd thought Jesus was calling for Elijah because the exclamation “my God, my God” (i.e., in Aramaic, Eloi, Eloi) sounds like the name Elijah.

(0.42) (Mar 12:14)

tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.

(0.42) (Mar 10:47)

sn Have mercy on me is a request for healing. It is not owed the man. He simply asks for God’s kind grace.

(0.42) (Mar 10:20)

sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands.

(0.42) (Mat 22:17)

tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.

(0.42) (Mat 20:30)

sn Have mercy on us is a request for healing. It is not owed to the men. They simply ask for God’s kind grace.

(0.42) (Mat 8:12)

sn Weeping and gnashing of teeth is a figure for remorse and trauma, which occurs here because of exclusion from God’s promise.

(0.42) (Zep 3:10)

sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people.

(0.42) (Zep 3:2)

tn Heb “draw near to.” The translation assumes that the expression “draw near to” refers to seeking God’s will (see 1 Sam 14:36).

(0.42) (Amo 2:7)

tn Heb “my holy name.” Here “name” is used metonymically for God’s moral character or reputation, while “holy” has a moral and ethical connotation.



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