Your search for "What" did not find any bible verses that matched.
Discovery Box| (0.38) | (Mic 6:6) | 2 tn The words “with what” do double duty in the parallelism and are supplied in the second line of the translation for clarification. |
| (0.38) | (Oba 1:19) | 7 sn Gilead is a mountainous region on the eastern side of the Jordan River in what is today the country of Jordan. |
| (0.38) | (Hos 11:1) | 1 tn The words “like a son” are not in the Hebrew text but are necessary to clarify what sort of love is intended (cf. also NLT). |
| (0.38) | (Eze 40:6) | 1 tn The Hebrew text adds “the one threshold 10½ feet deep.” This is probably an accidental duplication of what precedes. See D. I. Block, Ezekiel (NICOT), 2:517. |
| (0.38) | (Eze 11:3) | 1 tn The Hebrew verb may mean “think” in this context. This content of what they say (or think) represents their point of view. |
| (0.38) | (Jer 51:49) | 1 tn The infinitive construct is used here to indicate what is about to take place. See IBHS 610 §36.2.3g. |
| (0.38) | (Jer 37:3) | 2 sn Jehucal was one of the officials who later sought to have Jeremiah put to death for what they considered treason (38:1-4). |
| (0.38) | (Jer 29:16) | 1 tn Heb “But thus says the Lord about.” The words “just listen to what” are supplied in the translation to help show the connection with the preceding. |
| (0.38) | (Jer 25:25) | 3 sn Elam and Media were east of Babylon, Elam in the south and Media in the north. They were in what is now western Iran. |
| (0.38) | (Jer 22:16) | 2 tn Heb “Is that not what it means to know me?” The question is rhetorical and expects a positive answer. It is translated in the light of the context. |
| (0.38) | (Jer 12:13) | 3 tn Heb “be disappointed in their harvests from the fierce anger of the Lord.” The translation makes explicit what is implicit in the elliptical poetry of the Hebrew original. |
| (0.38) | (Jer 3:19) | 3 tn The words “What a joy it would be for me to” are not in the Hebrew text but are implied in the parallel structure. |
| (0.38) | (Jer 3:7) | 2 tn The words “what she did” are not in the text but are implicit from the context and are supplied in the translation for clarification. |
| (0.38) | (Isa 45:10) | 3 sn Verses 9-10 may allude to the exiles’ criticism that the Lord does not appear to know what he is doing. |
| (0.38) | (Isa 44:14) | 1 tn It is not certain what type of tree this otherwise unattested noun refers to. Cf. ASV “a holm-tree” (NRSV similar). |
| (0.38) | (Isa 40:6) | 2 tn The words “the first voice responds” are supplied in the translation for clarification. The first voice tells the second one what to declare. |
| (0.38) | (Isa 39:8) | 2 tn Heb “and he said.” The verb אָמַר (ʾamar, “say”) is sometimes used of what one thinks (that is, says to oneself). |
| (0.38) | (Isa 37:26) | 2 tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say. |
| (0.38) | (Isa 26:14) | 1 sn In light of what is said in verse 14b, the “dead” here may be the “masters” mentioned in verse 13. |
| (0.38) | (Ecc 1:8) | 2 tn Heb “the things.” The Hebrew term דְּבָרִים (devarim, masculine plural noun from דָּבָר, davar) is often used to denote “words,” but it can also refer to actions and events (HALOT 211 s.v. דָּבָר 3.a; BDB 183 s.v. דָּבָר IV.4). Here, it means “things,” as is clear from the context: “What has been is what will be, and what has been done is what will be done” (1:9). Here דְּבָרִים can be nuanced “occurrences” or even “[natural] phenomena.” |
