Discovery Box| (0.31) | (2Ki 21:24) | 1 tn Heb “the people of the land.” The pronoun “they” has been used in the translation for stylistic reasons, to avoid the repetition of the phrase “the people of the land” from the beginning of the verse. |
| (0.31) | (1Ki 8:58) | 1 tn Heb “to bend our hearts toward him.” The infinitive is subordinate to the initial prayer, “may the Lord our God be with us.” The Hebrew term לֵבָב (levav, “heart”) here refers to the people’s volition and will. |
| (0.31) | (Jos 1:6) | 1 tn Heb “For you will cause these people to inherit the land that I swore to their fathers to give to them.” The pronoun “them” at the end of the verse refers to either the people or to the fathers. |
| (0.31) | (Deu 15:22) | 2 tc The LXX adds ἐν σοί (en soi, “among you”) to make clear that the antecedent is the people and not the animals. That is, the people, whether ritually purified or not, may eat such defective animals. |
| (0.31) | (Deu 4:20) | 2 tn Heb “to be his people of inheritance.” The Lord compares his people to valued property inherited from one’s ancestors and passed on to one’s descendants. |
| (0.31) | (Num 16:21) | 2 sn The group of people siding with Korah is meant, and not the entire community of the people of Israel. They are an assembly of rebels, their “community” consisting in their common plot. |
| (0.31) | (Exo 24:6) | 1 sn The people and Yahweh through this will be united by blood, for half was spattered on the altar and the other half spattered on/toward the people (v. 8). |
| (0.31) | (Exo 12:16) | 1 sn This refers to an assembly of the people at the sanctuary for religious purposes. The word “convocation” implies that the people were called together, and Num 10:2 indicates they were called together by trumpets. |
| (0.31) | (Gen 46:27) | 2 tn Heb “And the sons of Joseph who were born to him in Egypt were two people; all the people belonging to the house of Jacob who came to Egypt were seventy.” |
| (0.31) | (Gen 46:26) | 1 tn Heb “All the people who went with Jacob to Egypt, the ones who came out of his body, apart from the wives of the sons of Jacob, all the people were sixty-six.” |
| (0.31) | (Gen 4:26) | 1 tn The word “people” is not in the Hebrew text, but is supplied in the translation. The construction uses a passive verb without an expressed subject. “To call was begun” can be interpreted to mean that people began to call. |
| (0.31) | (Rev 1:7) | 4 tn In this context, tribes (φυλαί, phulai) could also be translated as “nations” or “peoples” (L&N 11.56). |
| (0.31) | (Tit 2:4) | 2 tn This verb, σωφρονίζω (sōphronizō), denotes teaching in the sense of bringing people to their senses, showing what sound thinking is. |
| (0.31) | (2Ti 3:10) | 1 sn There is a strong emphasis on the pronoun you in contrast to the people described in vv. 2-9. |
| (0.31) | (2Ti 4:3) | 1 tn Grk “they”; the referent (the people in that future time) has been specified in the translation for clarity. |
| (0.31) | (Col 3:23) | 3 tn Grk “men”; here ἀνθρώποις (anthrōpois) is used in a generic sense and refers to people in general. |
| (0.31) | (Rom 14:18) | 1 tn Grk “by men,” but ἄνθρωπος (anthrōpos) is generic here (“people”) since the contrast in context is between God and humanity. |
| (0.31) | (Act 15:17) | 1 tn Or “so that all other people.” The use of this term follows Amos 9:11 LXX. |
| (0.31) | (Act 7:51) | 3 tn Or “You stubborn and obstinate people!” (The phrase “uncircumcised hearts and ears” is another figure for stubbornness.) |
| (0.31) | (Act 7:25) | 2 tn Grk “was granting them deliverance.” The narrator explains that this act pictured what Moses could do for his people. |
