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Discovery Box| (0.31) | (Dan 4:1) | 1 sn Beginning with 4:1, the verse numbers through 4:37 in the English Bible differ from the verse numbers in the Aramaic text (BHS), with 4:1 ET = 3:31 AT, 4:2 ET = 3:32 AT, 4:3 ET = 3:33 AT, 4:4 ET = 4:1 AT, etc., through 4:37 ET = 4:34 AT. Thus Dan 3:31-33 of the Aramaic text appears as Dan 4:1-3 in the English Bible, and the corresponding verses of ch. 4 differ accordingly. In spite of the division of the Aramaic text, a good case can be made that 3:31-33 AT (= 4:1-3 ET) is actually the introduction to ch. 4. |
| (0.31) | (Psa 84:10) | 3 tn Heb “I choose being at the entrance of the house of my God over living in the tents of the wicked.” The verb סָפַף (safaf) appears only here in the OT; it is derived from the noun סַף (saf, “threshold”). Traditionally some have interpreted this as a reference to being a doorkeeper at the temple, though some understand it to mean “lie as a beggar at the entrance to the temple” (see HALOT 765 s.v. ספף). |
| (0.30) | (Rev 19:11) | 3 tn A new sentence was started in the translation at this point and καί (kai) was not translated because of differences between Greek and English style. |
| (0.30) | (Rev 1:9) | 1 tn The translation attempts to bring out the verbal idea in συγκοινωνός (sunkoinōnos, “co-sharer”); John was suffering for his faith at the time he wrote this. |
| (0.30) | (1Jo 2:27) | 1 sn The anointing. The “anointing” (χρῖσμα, chrisma) which believers have received refers to the indwelling Holy Spirit which has been given to them at their conversion. |
| (0.30) | (1Jo 2:28) | 2 sn A reference to Jesus Christ is more likely here. Note the mention of the second coming (second advent) at the end of this verse. |
| (0.30) | (2Pe 3:5) | 2 tn The word order in Greek places “the word of God” at the end of the sentence. See discussion in the note on “these things” in v. 6. |
| (0.30) | (Jam 5:20) | 2 tn Grk “his soul”; the referent (the sinner mentioned at the beginning of the verse) has been specified in the translation for clarity. |
| (0.30) | (2Ti 3:8) | 1 sn Jannes and Jambres were the traditional names of two of Pharaoh’s magicians who opposed Moses at the time of the Exodus. |
| (0.30) | (2Ti 3:10) | 2 tn The possessive “my” occurs only at the beginning of the list but is positioned in Greek to apply to each of the words in the series. |
| (0.30) | (2Th 3:11) | 2 tn There is a play on words in the Greek: “working at nothing, but working around,” “not keeping busy but being busybodies.” |
| (0.30) | (1Th 1:3) | 2 tn Or the phrase may connect at the end of the verse: “hope…in the presence of our God and Father.” |
| (0.30) | (Col 4:15) | 3 tn Grk “the church in her house.” The meaning is that Paul sends greetings to the church that meets at Nympha’s house. |
| (0.30) | (Phi 4:12) | 1 tn The words “of contentment” are not in the Greek text, but are implied by Paul’s remarks at the end of v. 11. |
| (0.30) | (Eph 6:7) | 1 tn Though the verb does not appear again at this point in the passage, it is nonetheless implied and supplied in the English translation for the sake of clarity. |
| (0.30) | (2Co 12:17) | 1 tn The Greek construction anticipates a negative answer, indicated by the ‘tag’ question “have I?” at the end of the clause. The question is rhetorical. |
| (0.30) | (2Co 9:11) | 1 tn Grk “in every way for every generosity,” or “he will always make you rich enough to be generous at all times” (L&N 57.29). |
| (0.30) | (2Co 10:1) | 2 tn The word “personally” is supplied to reflect the force of the Greek intensive pronoun αὐτός (autos) at the beginning of the verse. |
| (0.30) | (2Co 5:6) | 1 tn Grk “we know that being at home in the body”; an idiom for being alive (L&N 23.91). |
| (0.30) | (2Co 3:1) | 1 tn The Greek construction anticipates a negative reply (“No, we do not”) which is indicated in the translation by the ‘tag’ at the end, “do we?” |
