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(0.38) (Jer 18:12)

sn This has been the consistent pattern of their behavior. See 7:24; 9:13; 13:10; 16:12.

(0.38) (Jer 16:9)

sn For the title “the Lord of Heaven’s Armies, the God of Israel,” see 7:3 and the study note on 2:19.

(0.38) (Jer 15:19)

sn For the classic statement of the prophet as God’s “mouth/mouthpiece,” = “spokesman,” see Exod 4:15-16; 7:1-2.

(0.38) (Jer 6:16)

tn Heb “the ancient path,” i.e., the path the Lord set out in ancient times (cf. Deut 32:7).

(0.38) (Jer 3:19)

tn Heb “And I myself said.” See note on “I thought that she might come back to me” in 3:7.

(0.38) (Isa 60:13)

tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.”

(0.38) (Isa 47:9)

tn For other examples of the preposition bet (בְּ) having the sense of “although, despite,” see BDB 90 s.v. III.7.

(0.38) (Isa 36:19)

map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

(0.38) (Isa 26:4)

tn Or “forevermore.” For other uses of the phrase עֲדֵי־עַד (ʿade ʿad) see Isa 65:18 and Pss 83:17; 92:7.

(0.38) (Isa 10:26)

sn According to Judg 7:25, the Ephraimites executed the Midianite general Oreb at a rock which was subsequently named after the executed enemy.

(0.38) (Isa 9:4)

sn This alludes to Gideon’s victory over Midian (Judg 7-8), when the Lord delivered Israel from an oppressive foreign invader.

(0.38) (Isa 8:4)

map For location see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

(0.38) (Ecc 11:2)

tn The term רעה (lit. “evil”) refers to calamity (e.g., Eccl 5:13; 7:14; 9:12).

(0.38) (Pro 22:28)

sn The fourth saying deals with respect for property that belongs to other people (cf. Instruction of Amenemope, chap. 6, 7:12-13 [ANET 422]).

(0.38) (Pro 12:18)

tn The term בּוֹטֶה (boteh) means “to speak rashly [or, thoughtlessly]” (e.g., Lev 5:4; Num 30:7).

(0.38) (Pro 2:16)

sn For descriptions of seductive speech, see Prov 5:3 where it is compared to olive oil, and 7:14-20 where such speech is recorded.

(0.38) (Pro 1:29)

tn Heb “the fear of the Lord.” The noun is an objective genitive; the Lord is to be the object of fear. See note on 1:7.

(0.38) (Psa 143:10)

tn The prefixed verbal form is taken as a jussive. Taking the statement as a prayer fits well with the petitionary tone of vv. 7-10a.

(0.38) (Psa 135:4)

sn His special possession. The language echoes Exod 19:5; Deut 7:6; 14:2; 26:18. See also Mal 3:17.

(0.38) (Psa 123:1)

tn Heb “sitting.” The Hebrew verb יָשַׁב (yashav) is here used metonymically of “sitting enthroned” (see Pss 9:7; 29:10; 55:19; 102:12).



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