Discovery Box| (0.02) | (Exo 16:14) | 2 tn The preterite with vav (ו) consecutive is here subordinated as a temporal clause to the main clause; since that clause calls special attention to what was there after the dew evaporated. |
| (0.02) | (Exo 16:9) | 2 tn The verb means “approach, draw near.” It is used in the Torah of drawing near for religious purposes. It is possible that some sacrifice was involved here, but no mention is made of that. |
| (0.02) | (Exo 16:1) | 2 tn The sentence begins with a preterite and vav (ו) consecutive, which can be subordinated to the next clause with the preterite and vav consecutive. Here it has been treated as a temporal clause. |
| (0.02) | (Exo 15:25) | 1 sn U. Cassuto notes that here is the clue to the direction of the narrative: Israel needed God’s instruction, the Law, if they were going to enjoy his provisions (Exodus, 184). |
| (0.02) | (Exo 15:23) | 5 tn The עַל־כֵּן (ʿal ken) formula in the Pentateuch serves to explain to the reader the reason for the way things were. It does not necessarily mean here that Israel named the place—but they certainly could have. |
| (0.02) | (Exo 15:16) | 6 tn The verb קָנָה (qanah) here is the verb “acquire, purchase,” and probably not the homonym “to create, make” (see Gen 4:1; Deut 32:6; Prov 8:22). |
| (0.02) | (Exo 15:7) | 2 tn Here, and throughout the song, these verbs are the prefixed conjugation that may look like the imperfect but are actually historic preterites. This verb is to “overthrow” or “throw down”—like a wall, leaving it in shattered pieces. |
| (0.02) | (Exo 15:7) | 4 sn The verb is the Piel of שָׁלַח (shalakh), the same verb used throughout for the demand on Pharaoh to release Israel. Here, in some irony, God released his wrath on them. |
| (0.02) | (Exo 15:5) | 2 tn The parasynonyms here are תְּהֹמֹת (tehomot, “deep, ocean depths, deep waters”) and מְצוֹלֹת (metsolot, “the depths”); S. R. Driver says properly the “gurgling places” (Exodus, 134). |
| (0.02) | (Exo 15:4) | 2 tn The word is a substantive, “choice, selection”; it is here used in the construct state to convey an attribute before a partitive genitive—“the choice of his officers” means his “choice officers” (see GKC 417 §128.r). |
| (0.02) | (Exo 14:25) | 4 tn The form is the Niphal participle; it is used as the predicate here, that is, the verbal use: “the Lord is fighting.” This corresponds to the announcement in v. 14. |
| (0.02) | (Exo 13:19) | 3 sn This verb appears also in 3:16 and 4:31. The repetition here is a reminder that God was doing what he had said he would do and what Joseph had expected. |
| (0.02) | (Exo 13:2) | 1 sn Here is the central principle of the chapter—the firstborn were sacred to God and must be “set apart” (the meaning of the verb “sanctify”) for his use. |
| (0.02) | (Exo 12:41) | 1 sn This military term is used elsewhere in Exodus (e.g., 6:26; 7:4; 12:17, 51), but here the Israelites are called “the regiments of the Lord.” |
| (0.02) | (Exo 12:48) | 2 tn The infinitive absolute functions as the finite verb here, and “every male” could be either the object or the subject (see GKC 347 §113.gg and 387 §121.a). |
| (0.02) | (Exo 12:33) | 1 tn The verb used here (חָזַק, khazaq) is the same verb used for Pharaoh’s heart being hardened. It conveys the idea of their being resolved or insistent in this—they were not going to change. |
| (0.02) | (Exo 12:23) | 2 tn Here the form is the Hiphil participle with the definite article. Gesenius says this is now to be explained as “the destroyer” although some take it to mean “destruction” (GKC 406 §126.m, n. 1). |
| (0.02) | (Exo 12:27) | 2 tn The verb means “to strike, smite, plague”; it is the same verb that has been used throughout this section (נָגַף, nagaf). Here the construction is the infinitive construct in a temporal clause. |
| (0.02) | (Exo 12:25) | 1 tn The verb used here and at the beginning of v. 24 is שָׁמַר (shamar); it can be translated “watch, keep, protect,” but in this context the point is to “observe” the religious customs and practices set forth in these instructions. |
| (0.02) | (Exo 11:9) | 1 sn The thought is essentially the same as in Exod 7:3-4, but the wonders, or portents, here refer to what is yet to be done in Egypt. |
