Discovery Box| (0.50) | (Rev 18:9) | 2 tn On the term ἐστρηνίασεν (estrēniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.” |
| (0.50) | (Rev 18:7) | 2 tn On the term ἐστρηνίασεν (estrēniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.” |
| (0.50) | (Rev 18:6) | 2 tn On this term BDAG 252 s.v. διπλόω states, “to double τὰ διπλᾶ pay back double Rv 18:6.” |
| (0.50) | (Rev 16:10) | 6 tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.” |
| (0.50) | (Rev 11:2) | 2 tn On the term αὐλήν (aulēn) BDAG 150 s.v. αὐλή 1 states, “(outer) court of the temple…Rv 11:2.” |
| (0.50) | (Rev 9:17) | 5 tn On this term BDAG 1022 s.v. ὑακίνθινος states, “hyacinth-colored, i.e., dark blue (dark red?) w. πύρινος Rv 9:17.” |
| (0.50) | (Rev 6:14) | 3 tn On this term BDAG 317 s.v. ἑλίσσω states, “ὡς βιβλίον ἑλισσόμενον like a scroll that is rolled up…Rv 6:14.” |
| (0.50) | (1Jo 1:3) | 3 tn Or “communion”; or “association” (a reality shared in common, so in this case, “genuine association”). This term also occurs in vv. 6, 7. |
| (0.50) | (2Pe 2:14) | 5 tn “People” is literally “souls.” The term ψυχή (psuchē) can refer to one’s soul, one’s life, or oneself. |
| (0.50) | (1Pe 2:18) | 1 tn The Greek term here is οἰκέτης (oiketēs), often used of a servant in a household (who would have been a slave). |
| (0.50) | (Jam 1:1) | 3 tn Grk “to the twelve tribes in the Diaspora.” The Greek term διασπορά (diaspora, “dispersion”) refers to Jews not living in Palestine but “dispersed” or scattered among the Gentiles. |
| (0.50) | (Heb 9:23) | 1 tn Or “prototypes,” “outlines,” referring to the earthly sanctuary. See Heb 8:5 above for the prior use of this term. |
| (0.50) | (Heb 6:16) | 1 tn The plural Greek term ἄνθρωποι (anthrōpoi) is used here in a generic sense, referring to both men and women, and is thus translated “people.” |
| (0.50) | (Heb 5:1) | 1 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anthrōpōn) has been translated “people.” |
| (0.50) | (Heb 2:5) | 1 sn The phrase the world to come means “the coming inhabited earth,” using the Greek term which describes the world of people and their civilizations. |
| (0.50) | (1Ti 4:10) | 3 tn The plural Greek term ἀνθρώπων (anthrōpōn) is used here in a generic sense, referring to both men and women, and is thus translated “people.” |
| (0.50) | (Col 3:13) | 2 tn Grk “if someone has”; the term “happens,” though not in the Greek text, is inserted to bring out the force of the third class condition. |
| (0.50) | (Phi 2:6) | 2 sn The Greek term translated form indicates a correspondence with reality. Thus the meaning of this phrase is that Christ was truly God. |
| (0.50) | (Eph 5:32) | 1 tn The term “actually” is not in the Greek text, but is supplied in the English translation to bring out the heightened sense of the statement. |
| (0.50) | (Eph 1:6) | 2 tn Grk “the beloved.” The term ἠγαπημένῳ (ēgapēmenō) means “beloved,” but often bears connotations of “only beloved” in an exclusive sense. “His dearly loved Son” picks up this connotation. |
