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(0.35) (Gen 7:13)

tn Heb “On that very day Noah entered, and Shem and Ham and Japheth, the sons of Noah, and the wife of Noah, and the three wives of his sons with him into the ark.”

(0.35) (Rev 21:12)

tn Grk “of the sons of Israel.” The translation “nation of Israel” is given in L&N 11.58.

(0.35) (Rev 14:14)

tn Grk “like a son of man, having.” In the Greek text this is a continuation of the previous sentence.

(0.35) (Heb 11:22)

sn Joseph’s prophecy about the exodus of the sons of Israel is found in Gen 50:24.

(0.35) (Col 1:19)

tn Grk “him”; the referent (the Son; see v. 13) has been specified in the translation for clarity.

(0.35) (Act 16:1)

tn L&N 31.103 translates this phrase “the son of a Jewish woman who was a believer.”

(0.35) (Joh 18:40)

sn The name Barabbas in Aramaic means “son of abba,” that is, “son of the father,” and presumably the man in question had another name (it may also have been Jesus, according to the textual variant in Matt 27:16, although this is uncertain). For the author this name held ironic significance: The crowd was asking for the release of a man called Barabbas, “son of the father,” while Jesus, who was truly the Son of the Father, was condemned to die instead.

(0.35) (Joh 17:12)

tn Grk “the son of destruction” (a Semitic idiom for one appointed for destruction; here it is a reference to Judas).

(0.35) (Joh 17:1)

tc The better witnesses (א B C* W 0109 0301) have “the Son” (ὁ υἱός, ho huios) here, while the majority (C3 L Ψ ƒ13 33 M) read “your Son also” (καὶ ὁ υἱὸς σου, kai ho huios sou), or “your Son” (ὁ υἱὸς σου; A D Θ 0250 1 579 lat sy); the second corrector of C has καὶ ὁ υἱός (“the Son also”). The longer readings appear to be predictable scribal expansions and as such should be considered secondary.

(0.35) (Luk 23:7)

sn Herod was Herod Antipas, son of Herod the Great. See the note on Herod in 3:1.

(0.35) (Luk 22:70)

sn The members of the council understood the force of the claim and asked Jesus about another title, Son of God.

(0.35) (Luk 20:36)

tn Grk “sons of God, being.” The participle ὄντες (ontes) has been translated as a causal adverbial participle here.

(0.35) (Luk 19:9)

sn Zacchaeus was personally affirmed by Jesus as a descendant (son) of Abraham and a member of God’s family.

(0.35) (Luk 17:27)

sn Like that flood came and destroyed them all, the coming judgment associated with the Son of Man will condemn many.

(0.35) (Luk 15:28)

tn Grk “he”; the referent (the older son, v. 25) has been specified in the translation for clarity.

(0.35) (Luk 15:21)

sn The younger son launches into his confession just as he had planned. See vv. 18-19.

(0.35) (Luk 9:39)

tn The Greek here is slightly ambiguous; the subject of the verb “screams” could be either the son or the spirit.

(0.35) (Luk 6:14)

sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.

(0.35) (Luk 4:3)

tn This is a first class condition: “If (and let’s assume that you are) the Son of God…”

(0.35) (Mar 3:18)

sn Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.



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