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(0.42) (Rev 17:16)

tn A new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.

(0.42) (2Co 10:4)

sn Ultimately Paul is referring here to the false arguments of his opponents, calling them figuratively “strongholds.” This Greek word (ὀχύρωμα, ochurōma) is used only here in the NT.

(0.42) (1Co 16:11)

tn Since Paul appears to expect specific delegates here and they were most likely men, the Greek word ἀδελφοί (adelphoi) here has not been translated as “brothers and sisters.”

(0.42) (Luk 13:31)

tn Grk “Go away and leave from here,” which is redundant in English and has been shortened to “Get away from here.”

(0.42) (Luk 11:14)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.42) (Mat 14:7)

tn The Greek text reads here ὁμολογέω (homologeō); though normally translated “acknowledge, confess,” BDAG (708 s.v. 1) lists “assure, promise” for certain contexts such as here.

(0.42) (Mat 9:33)

tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here.

(0.42) (Joe 3:11)

tn This Hebrew verb is found only here in the OT; its meaning is uncertain. Some scholars prefer to read here עוּרוּ (ʿuru, “arouse”) or חוּשׁוּ (khushu, “hasten”).

(0.42) (Pro 27:24)

tn The conjunction and the particle indicate that the same nuance continues here in the second colon, and so “last” has been supplied here as well.

(0.42) (Psa 120:4)

tn The words “here’s how” are supplied in the translation as a clarification. In v. 4 the psalmist answers the question he raises in v. 3.

(0.42) (Psa 11:4)

tn Because of the royal imagery involved here, one could translate “lofty palace.” The Lord’s heavenly temple is in view here (see Mic 1:2-4).

(0.42) (1Sa 14:33)

tc The translation follows the LXX reading ἐνταῦθα (entautha, “here”) for הֲלֹם (halom, “here”) rather than the MT’s הַיּוֹם (hayyom, “today”).

(0.42) (Jdg 19:27)

tn The Hebrew term here translated “master,” is plural. The plural indicates degree here and emphasizes the Levite’s absolute sovereignty over the woman.

(0.42) (Jdg 19:26)

tn The Hebrew term here translated “master,” is plural. The plural indicates degree here and emphasizes the Levite’s absolute sovereignty over the woman.

(0.42) (Num 32:6)

tn The vav (ו) is a vav disjunctive prefixed to the pronoun; it fits best here as a circumstantial clause, “while you stay here.”

(0.42) (Exo 8:21)

tn Here again is the futur instans use of the participle, now Qal with the meaning “send”: הִנְנִי מַשְׁלִיחַ (hineni mashliakh, “here I am sending”).

(0.40) (Rev 22:6)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

(0.40) (Rev 22:1)

tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

(0.40) (Rev 21:27)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

(0.40) (Rev 21:21)

tn Here καί (kai) has not been translated because of differences between Greek and English style.



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