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(0.40) (Num 19:17)

tn The word “heifer” is not in the Hebrew text, but it is implied.

(0.40) (Num 15:14)

tn The Hebrew text just has “to your generations,” but it means in the future.

(0.40) (Num 14:30)

tn The Hebrew text uses the anthropomorphic expression “I raised my hand” in taking an oath.

(0.40) (Num 11:21)

tn The Hebrew sentence stresses the number. The sentence begins “600,000….”

(0.40) (Num 7:5)

tn The object is not in the Hebrew text, but has been supplied.

(0.40) (Num 6:6)

tn The Hebrew verb is simply “enter, go,” no doubt with the sense of go near.

(0.40) (Num 3:4)

tc This initial clause is omitted in one Hebrew ms, Smr, and the Vulgate.

(0.40) (Num 3:1)

tn The expression in the Hebrew text (“in the day of”) is idiomatic for “when.”

(0.40) (Num 2:22)

tn Here too the Hebrew text simply has “and the tribe of Benjamin.”

(0.40) (Lev 26:37)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) is used in a concessive sense here.

(0.40) (Lev 26:22)

tn The words “of your children” are not in the Hebrew text, but are implied.

(0.40) (Lev 26:25)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) has a concessive force in this context.

(0.40) (Lev 25:41)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here.

(0.40) (Lev 25:45)

tn The word “slaves” is not in the Hebrew text, but is implied here.

(0.40) (Lev 25:47)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.40) (Lev 26:16)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have causal force here.

(0.40) (Lev 26:4)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.40) (Lev 26:5)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.40) (Lev 26:6)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.40) (Lev 25:15)

tn The words “that are left” are not in the Hebrew text, but are implied.



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