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Discovery Box| (0.35) | (Lev 17:15) | 3 tn On the Hebrew ger (גֵּר) “resident foreigner” see notes at Exod 12:19 and Deut 29:11. |
| (0.35) | (Lev 14:36) | 2 tn Heb “to see the infection”; KJV “to see the plague”; NASB “to look at the mark (mildew NCV).” |
| (0.35) | (Lev 13:41) | 2 tn The rendering “balding in front” corresponds to the location of the bareness at the beginning of the verse. |
| (0.35) | (Lev 13:5) | 2 tn Heb “the infection has stood in his eyes”; ASV “if in his eyes the plague be at a stay.” |
| (0.35) | (Lev 10:10) | 1 tn Heb “and,” but regarding the translation “as well as,” see the note at the end of v. 9. |
| (0.35) | (Exo 30:24) | 2 tn Or “a hin.” A hin of oil is estimated at around one gallon (J. Durham, Exodus [WBC], 3:406). |
| (0.35) | (Exo 2:18) | 3 sn Two observations should be made at this point. First, it seems that the oppression at the well was a regular part of their routine because their father was surprised at their early return, and their answer alluded to the shepherds rather automatically. Secondly, the story is another meeting-at-the-well account. Continuity with the patriarchs is thereby kept in the mind of the reader (cf. Gen 24; 29:1-12). |
| (0.35) | (Gen 38:21) | 1 tn Heb “the men of her place,” that is, who lived at the place where she had been. |
| (0.35) | (Gen 25:26) | 1 tn The disjunctive clause describes an important circumstance accompanying the birth. Whereas Esau was passive at birth, Jacob was active. |
| (0.35) | (Gen 25:9) | 2 tn The Hebrew term “Hittite” derives from the name Heth; see the note at Gen 23:3. |
| (0.35) | (Gen 24:63) | 4 tn Heb “And he lifted up his eyes.” This idiom emphasizes the careful look Isaac had at the approaching caravan. |
| (0.35) | (Gen 19:1) | 1 tn The disjunctive clause is temporal here, indicating what Lot was doing at the time of their arrival. |
| (0.35) | (Gen 15:2) | 2 tn The vav (ו) disjunctive at the beginning of the clause is circumstantial, expressing the cause or reason. |
| (0.35) | (Gen 13:11) | 1 tn Heb “Lot traveled.” The proper name has not been repeated in the translation at this point for stylistic reasons. |
| (0.35) | (Act 20:15) | 3 tn Or “crossed over to,” “arrived at.” L&N 54.12 has “παραβάλλω: (a technical, nautical term) to sail up to or near—‘to approach, to arrive at, to sail to.’ παρεβάλομεν εἰς Σάμον ‘we approached Samos’ or ‘we arrived at Samos’ Ac 20:15.” |
| (0.35) | (Pro 8:2) | 1 tn Heb “head.” The word רֹאשׁ (roʾsh, “head”) refers to the highest area or most important place in the elevated area. The contrast with chapter 7 is striking. There the wayward woman lurked at the corners in the street at night; here wisdom is at the highest point in the open places in view of all. |
| (0.35) | (Lev 23:5) | 1 tn Heb “between the two evenings,” either designating the time between the setting of the sun and the true darkness of night or the time between the descent of the sun from high noon to sunset; the translation “at twilight” accepts the first interpretation. Cf. KJV, ASV “at even”; NAB “at the evening twilight.” |
| (0.34) | (Mic 2:6) | 1 tn Heb “‘Do not foam at the mouth,’ they foam at the mouth.” The verb נָטַף (nataf) means “to drip.” When used of speech it probably has the nuance “to drivel, to foam at the mouth” (HALOT 694 s.v. נטף). The sinful people tell the Lord’s prophets not to “foam at the mouth,” which probably refers in a derogatory way to their impassioned style of delivery. But the Lord (who is probably still speaking here, see v. 3) sarcastically refers to their impassioned exhortation as “foaming at the mouth.” |
| (0.34) | (Dan 5:31) | 1 sn Beginning with 5:31, the verse numbers through 6:28 in the English Bible differ from the verse numbers in the Aramaic text (BHS), with 5:31 ET = 6:1 AT, 6:1 ET = 6:2 AT, 6:2 ET = 6:3 AT, 6:3 ET = 6:4 AT, etc., through 6:28 ET = 6:29 AT. Beginning with 7:1 the verse numbers in the English Bible and the Aramaic text are again the same. |
| (0.34) | (Exo 36:38) | 1 tn The word is “their heads”; technically it would be “their capitals” (so ASV, NAB, NRSV). The bands were bands of metal surrounding these capitals just beneath them. These are not mentioned in Exod 26:37, and it sounds like the posts are to be covered with gold. But the gradation of metals is what is intended: the posts at the entrance to the Most Holy Place are all of gold; the posts at the entrance to the tent are overlaid with gold at the top; and the posts at the entrance to the courtyard are overlaid with silver at the top (S. R. Driver, Exodus, 387, citing Dillmann without reference). |
